1 An eunuch, whose testicles are broken or cut away, or yard cut off, shall not enter into the church of the Lord.
2 A mamzer, that is to say, one born of a prostitute, shall not enter into the church of the Lord, until the tenth generation.
3 The Ammonite and the Moabite, even after the tenth generation shall not enter into the church of the Lord for ever:
4 Because they would not meet you with bread and water in the way, when you came out of Egypt: hand because they hired against thee Balaam, the son of Beer, from Mesopotamia in Syria, to curse thee.
5 And the Lord thy God would not hear Balaam, and he turned his cursing into thy blessing, because he loved thee.
6 Thou shalt not make peace with them, neither shalt thou seek their prosperity all the days of thy life for ever.
7 Thou shalt not abhor the Edomite, because he is thy brother: nor the Egyptian, because thou wast a stranger in his land.
8 They that are born of them, in the third generation shall enter into the church of the Lord.
9 When thou goest out to war against thy enemies, thou shalt keep thyself from every evil thing.
10 If there be among you any man, that is defiled in a dream by night, he shall go forth out of the camp.
11 And shall not return, before he be washed with water in the evening: and after sunset he shall return into the camp.
12 Thou shalt have a place without the camp, to which thou mayst go for the necessities of nature,
13 Carrying a paddle at thy girdle. And when thou sittest down, thou shalt dig round about, and with the earth that is dug up thou shalt cover
14 That which thou art eased of: (for the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thy enemies to thee:) and let thy camp be holy, and let no uncleanness appear therein, lest he go away from thee.
15 Thou shalt not deliver to his master the servant that is fled to thee.
16 He shall dwell with thee ill the place that shall please him, and shall rest, in one of thy cities: give him no trouble.
17 There shall be no whore among the daughters of Israel, nor whoremonger among the sons of Israel.
18 Thou shalt not offer the hire of a strumpet, nor the price of a dog, in the house of the Lord thy God, whatsoever it be that thou hast vowed: because both these are an abomination to the Lord thy God.
19 Thou shalt not lend to thy brother money to usury, nor corn, nor any other thing:
20 But to the stranger. To thy brother thou shalt lend that which he wanteth, without usury: that the Lord thy God may bless thee in all thy works in the land, which thou shalt go in to possess.
21 When thou hast made a vow to the Lord thy God, thou shalt not delay to pay it: because the Lord thy God will require it. And if thou delay, it shall be imputed to thee for a sin.
22 If thou wilt not promise, thou shalt be without sin.
23 But that which is once gone out of thy lips, thou shalt observe, and shalt do as thou hast promised to the Lord thy God, and hast spoken with thy own will and with thy own mouth.
24 Going into thy neighbour's vineyard, thou mayst eat as many grapes as thou pleasest: but must carry none out with thee:
25 If thou go into thy friend's corn, thou mayst break the ears, and rub them in thy hand: but not reap them with a sickle.
Versículos relacionados com Deuteronomy, 23:
Deuteronomy 23 deals with social laws and norms that govern the life of the community of Israel. The chapter begins with people who cannot be part of the Assembly of God, including the eunuchs, the Ammonites and the Moabites. Then instructions on the cleaning of the camp, personal hygiene and the treatment of fugitive slaves are given. The chapter continues with the rules for dealing with the vows made to God and ends with the guidelines on the harvest and the sharing of land products.
1 Kings 21:1-3: "It succeeded, after these things, that Naboth, the Jezreelite, had a vineyard by the palace of Ahab, king of Samaria. Then he said the Naboth, saying, Give me your vineyard so that Serve me from a vegetable garden, for it is close to my house; and I will give you another better vineyard; or if you get you, I will give you your value in cash. But Nabote said to Ahab: Keep me The Lord that I give you the inheritance of my parents. " This verse talks about the possession of the earth, which is mentioned in Deuteronomy 23:23. The earth belongs to God, and the people of Israel must respect the laws and regulations He has established for their proper possession and use.
Psalm 15:1-2: "Lord, who will dwell in your tabernacle? Who will live in your holy mountain? This verse talks about moral purity, which is mentioned in Deuteronomy 23:9-14. Personal hygiene is important to moral purity, and the people of Israel must be aware to avoid any impurities, both physical and moral.
Jeremiah 38:6: "They then took to Jeremiah, and thrown him into the Cistern of Malkiah, son of the king, who was in the guardian atrium; and they descended Jeremiah with ropes; in the cistern there was no water, but mud; and If Jeremiah in the mud. " This verse talks about punishment and torture, which are mentioned in Deuteronomy 23:15-16. The people of Israel should not treat their fugitive slaves with cruelty or excessive punishments.
Isaiah 56:4-5: "For thus says the Lord, to the eunuchs who keep my Saturdays, and choose what I like, and embrace my covenant, I will give them in my house and inside my walls A memorial and a better name than children and daughters; an eternal name I will give each one of them, which will never go out. " This verse talks about the eunuchs, which are mentioned in Deuteronomy 23:1 as being excluded from the Assembly of the Lord. Here Isaiah says that those who keep the Saturdays of the Lord and embrace His covenant will be blessed with an eternal name in the house of the Lord.
Numbers 22:12: "And God said to Balaam, Thou shalt not with them or curse this people, because blessed is." This verse talks about the fact that God forbids the Ammonites and the Moabites from being part of the Assembly of the Lord, which is mentioned in Deuteronomy 23:3-6. The Ammonites and the Moabites could not enter the Lord's Assembly until the tenth generation, because of the way they treated Israel on the way to Canaan.
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