1 No man shall take the wife of his father; let him not dishonor his father.
2 The man whose testicles are crushed and whose penis is cut shall not be admitted into the assembly of Yahweh.
3 Nor shall the half-breed be admitted into the assembly of Yahweh, even to the tenth generation.
4 The Ammonite or Moabite shall never be admitted into the assembly of Yahweh even after the tenth generation,
5 because when you came forth from Egypt, they did not go out to meet you with bread and water, but instead they hired Balaam, the son of Beor, from the Pethor in Mesopotamia, to curse you.
6 But Yahweh, your God, did not listen to Balaam and turned the curse into a blessing because Yahweh loves you.
7 You shall never share your prosperity or happiness with these peoples.
8 You shall not regard the Edomite as abominable, for he is your brother, or the Egyptian, because you were a pilgrim in his land.
9 From the third generation, their descendants can be admitted into the assembly of Yahweh.
10 When you set out against your enemies, you shall keep yourselves from every evil act.
11 If there is among you a man who is not clean by reason of nocturnal emission, he shall go and stay outside the camp.
12 When evening comes, he shall bathe himself and after sunset, he may enter the camp.
13 You shall have a place outside the camp for your natural necessities.
14 You shall bring a stick with your equipment with which you may dig a hole, and then cover up the excrement with the unearthed soil.
15 Because Yahweh, your God, walks in the midst of the camp to protect you and give your enemy into your hands; your camp must be sacred, that Yahweh may not see anything indecent in it; otherwise, he will turn away from you.
16 You shall not turn over to his master the slave who ran away from his house and sought refuge with you.
17 He shall stay with you among your household, in the place that he chooses in one of your cities, where it seems best for him. You shall not oppress him.
18 There shall not be among the daughters of Israel a consecrated prostitute, or a consecrated homosexual among the sons of Israel.
19 You shall not bring into the house of Yahweh, your God, a gift for prostitutes, or the wages of a dog, that is, a homosexual, to pay for the vow that you have made, for both of these are abominable in the eyes of Yahweh.
20 You shall not lend with interest to your brothers, either in money or food, or in any other thing.
21 You can lend with interest to a foreigner, but not to your brother, so that Yahweh, your God, may bless you in all your undertakings in the land you are to possess.
22 If you make any vow to Yahweh, you shall not be late in fulfilling it for Yahweh will surely require it of you and it would be charged as sin against you.
23 If you abstain from making vows, you do not commit any sin.
24 Fulfill your promises and, if you make any vow, you shall offer what you have promised to Yahweh.
25 If you go through the vineyard of your neighbor, you may eat as many grapes as you wish, but you may not bring any away.
26 If you pass through the wheat fields of your neighbor, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor's standing wheat.
Versículos relacionados com Deuteronomy, 23:
Deuteronomy 23 deals with social laws and norms that govern the life of the community of Israel. The chapter begins with people who cannot be part of the Assembly of God, including the eunuchs, the Ammonites and the Moabites. Then instructions on the cleaning of the camp, personal hygiene and the treatment of fugitive slaves are given. The chapter continues with the rules for dealing with the vows made to God and ends with the guidelines on the harvest and the sharing of land products.
1 Kings 21:1-3: "It succeeded, after these things, that Naboth, the Jezreelite, had a vineyard by the palace of Ahab, king of Samaria. Then he said the Naboth, saying, Give me your vineyard so that Serve me from a vegetable garden, for it is close to my house; and I will give you another better vineyard; or if you get you, I will give you your value in cash. But Nabote said to Ahab: Keep me The Lord that I give you the inheritance of my parents. " This verse talks about the possession of the earth, which is mentioned in Deuteronomy 23:23. The earth belongs to God, and the people of Israel must respect the laws and regulations He has established for their proper possession and use.
Psalm 15:1-2: "Lord, who will dwell in your tabernacle? Who will live in your holy mountain? This verse talks about moral purity, which is mentioned in Deuteronomy 23:9-14. Personal hygiene is important to moral purity, and the people of Israel must be aware to avoid any impurities, both physical and moral.
Jeremiah 38:6: "They then took to Jeremiah, and thrown him into the Cistern of Malkiah, son of the king, who was in the guardian atrium; and they descended Jeremiah with ropes; in the cistern there was no water, but mud; and If Jeremiah in the mud. " This verse talks about punishment and torture, which are mentioned in Deuteronomy 23:15-16. The people of Israel should not treat their fugitive slaves with cruelty or excessive punishments.
Isaiah 56:4-5: "For thus says the Lord, to the eunuchs who keep my Saturdays, and choose what I like, and embrace my covenant, I will give them in my house and inside my walls A memorial and a better name than children and daughters; an eternal name I will give each one of them, which will never go out. " This verse talks about the eunuchs, which are mentioned in Deuteronomy 23:1 as being excluded from the Assembly of the Lord. Here Isaiah says that those who keep the Saturdays of the Lord and embrace His covenant will be blessed with an eternal name in the house of the Lord.
Numbers 22:12: "And God said to Balaam, Thou shalt not with them or curse this people, because blessed is." This verse talks about the fact that God forbids the Ammonites and the Moabites from being part of the Assembly of the Lord, which is mentioned in Deuteronomy 23:3-6. The Ammonites and the Moabites could not enter the Lord's Assembly until the tenth generation, because of the way they treated Israel on the way to Canaan.
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