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For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life. (Romans 5, 10)
Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles. (Romans 9, 24)
As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers. (Romans 11, 28)
For both the Jews require signs, and the Greeks seek after wisdom: (1 Corinthians 1, 22)
But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness: (1 Corinthians 1, 23)
But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. (1 Corinthians 1, 24)
And I became to the Jews, a Jew, that I might gain the Jews: (1 Corinthians 9, 20)
Be without offence to the Jews, and to the Gentiles, and to the church of God: (1 Corinthians 10, 32)
For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink. (1 Corinthians 12, 13)
For he must reign, until he hath put all his enemies under his feet. (1 Corinthians 15, 25)
Of the Jews five times did I receive forty stripes, save one. (2 Corinthians 11, 24)
For you have heard of my conversation in time past in the Jews' religion: how that, beyond measure, I persecuted the church of God, and wasted it. (Galatians 1, 13)
