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And he said: The Jews have agreed to desire thee, that thou wouldst bring forth Paul to morrow into the council, as if they meant to inquire some thing more certain touching him. (Acts 23, 20)
(For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner: (Acts 23, 25)
This man being taken by the Jews, and ready to be killed by them, I rescued coming in with an army, understanding that he is a Roman: (Acts 23, 27)
We have found this to be a pestilent man, and raising seditions among all the Jews throughout the world, and author of the sedition of the sect of the Nazarenes. (Acts 24, 5)
And the Jews also added, and said that these things were so. (Acts 24, 9)
But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me: (Acts 24, 19)
But when two years were ended, Felix had for successor Portius Festus. And Felix being willing to shew the Jews a pleasure, left Paul bound. (Acts 24, 27)
And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him, (Acts 25, 2)
Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievous causes, which they could not prove; (Acts 25, 7)
Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing. (Acts 25, 8)
But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me? (Acts 25, 9)
Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest. (Acts 25, 10)
