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• About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him. (Acts 25, 15)

• And Festus saith: King Agrippa, and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer. (Acts 25, 24)

• I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews. (Acts 26, 2)

• Especially as thou knowest all, both customs and questions that are among the Jews: Wherefore I beseech thee to hear me patiently. (Acts 26, 3)

• And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know: (Acts 26, 4)

• Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews. (Acts 26, 7)

• For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me. (Acts 26, 21)

• And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans; (Acts 28, 17)

• But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of. (Acts 28, 19)

• And when he had said these things, the Jews went out from him, having much reasoning among themselves. (Acts 28, 29)

• What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin. (Romans 3, 9)

• Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also. (Romans 3, 29)