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• Then after fourteen years I again went up to Jerusalem with Barnabas, taking Titus along also. (Galatians 2, 1)

• and when they recognized the grace bestowed upon me, James and Kephas and John, who were reputed to be pillars, gave me and Barnabas their right hands in partnership, that we should go to the Gentiles and they to the circumcised. (Galatians 2, 9)

• And the rest of the Jews (also) acted hypocritically along with him, with the result that even Barnabas was carried away by their hypocrisy. (Galatians 2, 13)

• For it is written: "Rejoice, you barren one who bore no children; break forth and shout, you who were not in labor; for more numerous are the children of the deserted one than of her who has a husband." (Galatians 4, 27)

• Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all. (Colossians 3, 11)

• Aristarchus, my fellow prisoner, sends you greetings, as does Mark the cousin of Barnabas (concerning whom you have received instructions; if he comes to you, receive him), (Colossians 4, 10)

• What more shall I say? I have not time to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, (Hebrews 11, 32)

• "And if the righteous one is barely saved, where will the godless and the sinner appear?" (1 Peter 4, 18)

• For, talking empty bombast, they seduce with licentious desires of the flesh those who have barely escaped from people who live inerror. (2 Peter 2, 18)

• I heard what seemed to be a voice in the midst of the four living creatures. It said, "A ration of wheat costs a day's pay, and three rations of barley cost a day's pay. But do not damage the olive oil or the wine." (Revelation 6, 6)