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For we know that every creature groaneth and travaileth in pain, even till now. (Romans 8, 22)
He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things? (Romans 8, 32)
But in all these things we overcome, because of him that hath loved us. (Romans 8, 37)
Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour? (Romans 9, 21)
As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded. (Romans 9, 33)
For the end of the law is Christ, unto justice to every one that believeth. (Romans 10, 4)
For the scripture saith: Whosoever believeth in him, shall not be confounded. (Romans 10, 11)
For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. (Romans 10, 12)
For whosoever shall call upon the name of the Lord, shall be saved. (Romans 10, 13)
But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world. (Romans 10, 18)
See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off. (Romans 11, 22)
And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob. (Romans 11, 26)
