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  • Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God. (Romans 3, 19)

  • Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin. (Romans 3, 20)

  • Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction: (Romans 3, 22)

  • Being justified freely by his grace, through the redemption, that is in Christ Jesus, (Romans 3, 24)

  • Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, (Romans 3, 25)

  • Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith. (Romans 3, 27)

  • For if Abraham were justified by works, he hath whereof to glory, but not before God. (Romans 4, 2)

  • For what saith the scripture? Abraham believed God, and it was reputed to him unto justice. (Romans 4, 3)

  • Now to him that worketh, the reward is not reckoned according to grace, but according to debt. (Romans 4, 4)

  • But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God. (Romans 4, 5)

  • As David also termeth the blessedness of a man, to whom God reputeth justice without works: (Romans 4, 6)

  • Blessed are they whose iniquities are forgiven, and whose sins are covered. (Romans 4, 7)


"Agradeça sempre ao Pai eterno por sua infinita misericórdia". São Padre Pio de Pietrelcina