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• Thou that makest thy boast of the law, by transgression of the law dishonourest God. (Romans 2, 23)

• Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision. (Romans 2, 25)

• And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? (Romans 2, 27)

• Much every way. First indeed, because the words of God were committed to them. (Romans 3, 2)

• For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner? (Romans 3, 7)

• And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just. (Romans 3, 8)

• What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin. (Romans 3, 9)

• As it is written: There is not any man just. (Romans 3, 10)

• There is none that understandeth, there is none that seeketh after God. (Romans 3, 11)

• All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one. (Romans 3, 12)

• Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips. (Romans 3, 13)

• There is no fear of God before their eyes. (Romans 3, 18)