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For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope: (Romans 8, 20)
Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God. (Romans 8, 21)
For we know that every creature groaneth and travaileth in pain, even till now. (Romans 8, 22)
And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body. (Romans 8, 23)
Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings. (Romans 8, 26)
And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints. (Romans 8, 28)
For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might, (Romans 8, 38)
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8, 39)
And not only she. But when Rebecca also had conceived at once, of Isaac our father. (Romans 9, 1)
For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,) (Romans 9, 11)
For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth. (Romans 9, 17)
Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour? (Romans 9, 21)
