Katolička Biblija
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Leviticus, 3

1. But if his oblation will be a sacrifice of peace offerings, and he wishes to offer it from the oxen, whether male or female, he shall offer what is immaculate, in the sight of the Lord.

1. "Ako tko prinosi žrtvu prièesnicu te ako prinosi goveèe - žensko ili muško - neka je bez mane što prinosi pred Jahvom.

2. And he shall place his hand upon the head of his victim, which shall be immolated at the entrance of the tabernacle of the testimony. And the sons of Aaron, the priests, shall pour the blood all around the altar.

2. Neka stavi svoju ruku na glavu svoje žrtve i zakolje je na ulazu u Šator sastanka. Neka zatim Aronovi sinovi, sveæenici, zapljusnu krvlju sve strane žrtvenika.

3. And they shall offer from the sacrifice of peace offerings, as an oblation to the Lord: the fat which covers the vital organs, and whatever fat is interior,

3. Od žrtve prièesne, kao žrtvu paljenu, neka prinese loj što omotava drobinu, sav loj što je oko drobine;

4. the two kidneys with the fat that covers the sides, and the mesh of the liver with the two little kidneys.

4. oba bubrega i loj što je na njima i na slabinama; pa privjesak s jetre: neka i njega s bubrezima izvadi.

5. And they shall burn them upon the altar as a holocaust, placing fire under the wood, as an oblation of a most sweet odor to the Lord.

5. Zatim neka Aronovi sinovi te dijelove sažegu na žrtveniku sa žrtvom paljenicom koja bude na drvima na vatri. To neka je žrtva paljena Jahvi na ugodan miris.

6. Yet truly, if his oblation and the sacrifice of peace offerings will be from the sheep, whether he will offer a male or a female, they shall be immaculate.

6. Ako tko prinosi za žrtvu prièesnicu od sitne stoke Jahvi, neka prinese bez mane, bilo muško ili žensko.

7. If he will offer a lamb in the sight of the Lord,

7. Ako na dar prinosi ovcu, neka je prinese pred Jahvom.

8. he shall place his hand upon the head of the victim. And it shall be immolated at the vestibule of the tabernacle of the testimony. And the sons of Aaron shall pour its blood all around the altar.

8. Neka stavi svoju ruku na glavu svoje žrtve i neka je zakolje pred Šatorom sastanka. Zatim neka Aronovi sinovi zapljusnu njezinom krvlju sve strane žrtvenika.

9. And they shall offer from the victim of peace offerings, as a sacrifice to the Lord: the fat, and the entire rump

9. Od žrtve prièesnice neka prinesu žrtvu paljenu Jahvi: njezin loj, cio pretili rep, otkinuvši ga tik uz hrptenjaèu; loj što omotava drobinu, sav loj što je oko drobine;

10. with the kidneys, and the fat that covers the abdomen, and all the vital organs, and both the little kidneys with the fat that is near the sides, and the mesh of the liver with the little kidneys.

10. oba bubrega i loj što je na njima i na slabinama; pa privjesak s jetre: neka i njega s bubrezima izvadi.

11. And the priest shall burn them upon the altar, as fuel for the fire and as an oblation of the Lord.

11. Onda neka sveæenik to sažeže na žrtveniku u kad - kao hranu vatre u èast Jahvi.

12. If his oblation will be a goat, and he will offer it to the Lord,

12. Ako li prinosi kozu, neka je prinese pred Jahvom:

13. he shall place his hand upon its head, and he shall immolate it at the entrance of the tabernacle of the testimony. And the sons of Aaron shall pour its blood all around the altar.

13. neka stavi svoju ruku na glavu svoje žrtve i neka je zakolje pred Šatorom sastanka. Neka zatim Aronovi sinovi zapljusnu njezinom krvlju sve strane žrtvenika.

14. And they shall take from it, to feed the Lord’s fire: the fat which covers the abdomen, and that which covers all the vital organs,

14. Onda neka od nje prinese, kao paljenu žrtvu Jahvi, loj što omotava drobinu, sav loj što je oko drobine;

15. the two little kidneys with the mesh that is over them near the sides, and the fat of the liver with the little kidneys.

15. oba bubrega i loj što je na njima i na slabinama; pa privjesak s jetre; neka i njega s bubrezima izvadi.

16. And the priest shall burn them upon the altar, as nourishment for the fire and as a most sweet odor. All the fat shall be for the Lord;

16. Onda neka ih sveæenik sažeže na žrtveniku - žrtvu paljenu Jahvi na ugodan miris. Sav loj pripada Jahvi.

17. by a perpetual law, in your generations and in all of your habitations, neither blood nor fat shall you eat at all.

17. Neka ovo bude zakon za sva vremena svim vašim naraštajima u kojem god mjestu budete boravili: nipošto ne smijete jesti ni loja ni krvi."



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Fusnote:

3:1-5 - The peace offering was a sacrifice of communion, celebrating peace between God and man. The blood, which represented life, was to be poured around the altar as a sign of atonement (see also Romans 5:1 and Ephesians 2:14-15).

3:6-11 - As with the burnt offering, the animal offered had to be without defect. This emphasizes the need for purity and integrity in worship, reflecting God's holiness (see also 1 Peter 1:18-19 and Malachi 1:14).

3:12-16 - The fat of the animal, considered the best part, was to be offered to the Lord. This reflects the principle that the best of our lives and offerings belongs to God (see also Proverbs 3:9-10 and 1 Samuel 15:22).

03:17 - God forbids the consumption of fat and blood, indicating the sanctity of these elements in the sacrificial context. Blood is life, and life belongs to God and is consecrated to Him (see also Leviticus 17:11 and Acts 15:29).

03:16 - The fire on the altar burns continually, consuming the fat of the peace offering, representing the perpetual commitment to worship and fellowship with God (see also Leviticus 6:13 and Revelation 8:3-4).

Stihovi vezani uz Leviticus, 3:

Leviticus chapter 3 explains the peace offering. How does this sacrifice promote communion with God? This detailed text describes the procedures for peace offerings of cattle, sheep, and goats. The chapter emphasizes the participation of the offerer, the sprinkling of the blood, and the burning of the fat as God's part. Leviticus 3 presents the peace offering as a means of expressing gratitude and seeking communion with the Divine. Ponder with us five biblical passages that reveal the deep meaning of this act of worship and reconciliation.

Hebrews 13:15: "Through Jesus, therefore, let us continually offer to God a sacrifice of praise, which is the fruit of lips that confess his name." - This verse reinterprets the peace sacrifice of Leviticus 3 as a sacrifice of spiritual praise.

1 John 1:3: "We announce to you what we saw and heard so that you too may have communion with us. Our communion is with the Father and with his Son Jesus Christ." - The idea of fellowship in this verse reflects the purpose of the peace sacrifice in Leviticus 3, which was shared between the offerer, the priest, and God.

Romans 5:1: "Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ." - Paul speaks of peace with God, which was symbolized by the peace sacrifice in Leviticus 3.

Colossians 1:20: "and through him reconcile to himself all things, both things on earth and things in heaven, making peace through his blood shed on the cross." - This verse presents Christ's sacrifice as the supreme fulfillment of the peace sacrifice of Leviticus 3.

Ephesians 2:14: "For he is our peace, who made the two one and destroyed the barrier, the wall of hostility," - Paul describes Christ as our peace, echoing the purpose of the peace sacrifice in Leviticus 3.

FAQ:

What was the peace offering mentioned in Leviticus 3?

The peace offering was a voluntary fellowship sacrifice, symbolizing harmony between God and the offerer, with part of the sacrifice being consumed as a meal. (Leviticus 3:1)

What animals were allowed for the peace offering?

The permitted animals included oxen, sheep, and goats, but, as with other offerings, they had to be without defect and sacrificed according to the regulations. (Leviticus 3:1, 6, 12)

What was the role of fat in the peace offering?

The fat, considered the richest part of the animal, was offered to God on the altar, symbolizing that the best of the sacrifice belonged to the Lord. (Leviticus 3:3-5)

What was the meaning of the peace offering?

The peace offering symbolized fellowship and gratitude, representing the harmony between God, the priest, and the offerer in a sacred meal. (Leviticus 3:1-5)

Why was communion important in the peace offering?

The peace offering reflected the importance of fellowship between God and His people, symbolizing the unity and gratitude shared in a sacred meal. (Leviticus 3:1-17)


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