Leviticus, 14

1. And the Lord spoke to Moses, saying:

1. Jahve reèe Mojsiju:

2. This is the rite for a leper, when he is to be cleansed. He shall be brought to the priest,

2. "Neka ovo bude obred za gubavca na dan njegova èišæenja: neka se dovede sveæeniku;

3. who, departing from the camp, when he has found the leprosy to be cleansed,

3. neka sveæenik iziðe iz tabora i obavi pregled. Ako ustanovi da je gubavac od gube ozdravio,

4. shall instruct him who is to be purified to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and vermillion, and hyssop.

4. neka naredi da se za èovjeka koji se ima èistiti uzmu dvije ptice, èiste i žive, cedrovine, grimiznog prediva i izopa.

5. And he shall order that one of the sparrows be immolated in an earthen vessel over living waters.

5. Neka zatim sveæenik naredi da se jedna ptica zakolje nad živom vodom u zemljanoj posudi.

6. But the other living one, with the cedar wood, and the scarlet, and the hyssop, he shall dip in the blood of the immolated sparrow.

6. Potom neka uzme živu pticu, a onda zajedno živu pticu, cedrovinu, grimizno predivo i izop zamoèi u krv ptice što je bila zaklana povrh žive vode.

7. And he shall sprinkle him who is to be cleansed seven times, so that he may be purified justly. And he shall release the living sparrow, so that it may fly away into the field.

7. Sada neka sedam puta poškropi onoga koji se od gube èisti, a onda ga èistim proglasi. Poslije toga neka pusti živu pticu na otvorenu polju.

8. And when the man will have washed his clothes, he shall shave all the hair from his body, and he shall be washed with water. And having been purified, he shall enter into the camp, only to this extent: that he may remain outside his own tent for seven days.

8. Onaj koji se èisti neka opere svoju odjeæu, obrije sve svoje dlake i u vodi se okupa. Tako neka je èist. Poslije toga neka uðe u tabor, ali sedam dana neka stanuje izvan svoga šatora.

9. And on the seventh day he shall shave the hair of his head, and his beard, and his eyebrows, as well as the hair of his entire body. And having washed his clothes again, and his body,

9. Sedmi dan neka obrije sve svoje dlake: kosu, bradu i obrve; neka obrije sve ostale svoje dlake. Pošto u vodi opere svoju odjeæu i okupa se, neka je èist.

10. on the eighth day, he shall take two immaculate lambs, and a one-year-old female sheep without blemish, and three tenths of fine wheat flour, which has been sprinkled with oil, as a sacrifice, and separately, one twelfth hin of oil.

10. Osmoga dana neka uzme muško janje bez mane, jedno žensko janje od godine dana, takoðer bez mane, tri desetine efe najboljeg brašna zamiješena u ulju za žrtvu prinosnicu i jedan log ulja.

11. And when the priest purifying the man has presented him and all these things in the sight of the Lord at the door of the tabernacle of the testimony,

11. Sveæenik koji vrši èišæenje neka ih stavi pred Jahvu na ulazu u Šator sastanka s èovjekom koji se ima èistiti.

12. he shall take a lamb and offer it for transgression, with the twelfth hin of oil. And having offered all these before the Lord,

12. Neka zatim sveæenik uzme jedno muško janje pa ga s ono ulja u logu prinese kao žrtvu naknadnicu. Neka ih prinese pred Jahvom kao žrtvu prikaznicu.

13. he shall immolate the lamb, where the victim for sin is usually immolated with the holocaust, that is, in the holy place. For just as with the one for sin, so also the victim for transgression belongs to the priest. It is the Holy of holies.

13. Neka janje zakolje ondje gdje se kolju žrtve okajnice i žrtve paljenice - na svetome mjestu, jer žrtva naknadnica kao i okajnica pripada sveæeniku: vrlo je sveta!

14. And taking some of the blood of the victim, which was immolated for transgression, the priest shall place it upon the tip of the right ear of him who is being cleansed, and upon the thumb of his right hand, and likewise the foot.

14. Potom neka sveæenik uzme krvi od žrtve naknadnice, pa neka njome namaže resicu desnoga uha, palac desne ruke i palac desne noge onoga koji se èisti.

15. And he shall send some of the twelfth hin of oil into his own left hand,

15. Poslije toga neka uzme log s uljem i izlije na dlan svoje lijeve ruke.

16. and he shall dip his right finger in it, and he shall sprinkle it in the sight of the Lord seven times.

16. Zamoèivši sveæenik svoj desni prst u ulje na svojoj lijevoj ruci, neka uljem sa svoga prsta obavi škropljenje pred Jahvom sedam puta.

17. But the oil which remains in his left hand, he shall pour over the tip of the right ear of him who is being cleansed, and upon the thumb of his right hand as well as the foot, and upon the blood which was shed for transgression,

17. Od ulja što mu preostane u ruci neka sveæenik, po krvi od žrtve naknadnice, pomaže resicu desnoga uha, palac desne ruke i palac desne noge onoga koji se èisti.

18. and upon his head.

18. Ostatak ulja sa svoje ruke neka sveæenik metne na glavu onoga koji se èisti. Tako æe sveæenik nad njim izvršiti obred pomirenja pred Jahvom.

19. And he shall pray for him in the sight of the Lord, and he shall accomplish the sacrifice on behalf of sin. Then he shall immolate the holocaust,

19. Neka sveæenik poslije toga prinese žrtvu okajnicu i nad onim koji se èisti neka obavi obred pomirenja za njegovu neèistoæu. Napokon neka zakolje žrtvu paljenicu,

20. and place it upon the altar with its libations, and the man will be duly cleansed.

20. a onda neka sveæenik žrtvu paljenicu i žrtvu prinosnicu podigne na žrtvenik. Kad tako sveæenik nad njim obavi obred pomirenja, neka je èist.

21. But if he is poor, and his hand is not able to find what has been said, he shall take a lamb as an offering for transgression, so that the priest may pray for him, and a tenth part of fine wheat flour sprinkled with oil, as a sacrifice, and a twelfth hin of oil,

21. Ako bude siromašan te ne mogne to priskrbiti, neka uzme samo jedno muško janje za žrtvu naknadnicu i neka se ono prinese kao žrtva prinosnica da se nad tim èovjekom izvrši obred pomirenja. I neka uzme samo desetinu efe najboljeg brašna zamiješena u ulju za žrtvu prinosnicu, jedan log ulja,

22. and two turtledoves or two young pigeons, of which one may be for sin, and the other as a holocaust.

22. k tome dvije grlice ili dva golubiæa - prema svojim moguænostima - jedno za žrtvu okajnicu, a drugo za žrtvu paljenicu.

23. And he shall offer them on the eighth day of his purification to the priest at the door of the tabernacle of the testimony in the sight of the Lord.

23. Osam dana nakon svoga oèišæenja neka ih donese sveæeniku na ulaz u Šator sastanka pred Jahvu.

24. And he, receiving the lamb for transgression, and the twelfth hin of oil, shall lift them up together.

24. Neka sveæenik uzme janje za žrtvu naknadnicu i log s uljem pa ih prinese pred Jahvom kao žrtvu prikaznicu.

25. And when the lamb has been immolated, he shall place some of its blood upon the tip of the right ear of him who is being cleansed, and upon the thumb of his right hand, as well as the foot.

25. Neka se onda zakolje janje žrtve naknadnice, a sveæenik neka uzme njegove krvi i neka njome namaže resicu desnoga uha, palac desne ruke i palac desne noge onoga koji se èisti.

26. Yet truly, he shall send part of the oil into his own left hand,

26. Poslije toga neka sveæenik izlije ulje na dlan svoje lijeve ruke.

27. and dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord.

27. A onda neka od ulja što mu je na dlanu lijeve ruke obavi škropljenje sedam puta prstom svoje desne ruke pred Jahvom.

28. And he shall touch the tip of the right ear of him who is being cleansed, and the thumb of his right hand, as well as the foot, in the place of the blood which was shed for transgression.

28. Od ulja iz svoje ruke neka sveæenik, po krvi žrtve naknadnice, namaže resicu desnog uha, palac desne ruke i palac desne noge onoga koji se èisti.

29. But the remaining part of the oil which is in his left hand, he shall send upon the head of the one being purified, to appease the Lord on his behalf.

29. Ostatak ulja što bude na dlanu neka sveæenik stavi na glavu onoga koji se èisti, vršeæi nad njim obred pomirenja pred Jahvom.

30. And he shall offer a turtledove or a young pigeon,

30. Neka zatim prinese jednu od dviju grlica ili jednoga od dvaju golubiæa - što je veæ mogao pribaviti -

31. one for transgression, and the other as a holocaust, with their libations.

31. kao žrtvu okajnicu, a drugu kao žrtvu paljenicu zajedno sa žrtvom prinosnicom. Neka tako sveæenik izvrši obred pomirenja pred Jahvom nad onim koji se èisti."

32. This is the sacrifice of a leper, who is not able to obtain all of the things concerning his cleansing.

32. To je propis za onoga koji je gubom zaražen a ne može priskrbiti sve za svoje oèišæenje.

33. And the Lord spoke to Moses and Aaron, saying:

33. Jahve reèe Mojsiju i Aronu:

34. When you will have entered into the land of Canaan, which I will give to you as a possession, if there is the mark of leprosy in a building,

34. "Kad uðete u kanaansku zemlju koju æu vam dati u posjed, a ja pustim gubu na koju kuæu u zemlji što je budete zaposjeli,

35. he whose house it is shall go and report to the priest, saying: “It seems to me that the mark of leprosy is in my house.”

35. onda onaj èija je kuæa neka doðe sveæeniku i kaže: 'Èini mi se da je moja kuæa zaražena gubom.'

36. And he shall instruct them to carry all things out of the house, before he would enter it and see whether it is leprosy, lest all that is in the house become unclean. And after this, he shall enter to examine the leprosy of the house.

36. Neka sveæenik naredi da se kuæa isprazni prije nego on doðe da bolest pregleda, da ne bi sve što je u kuæi bilo proglašeno neèistim; poslije toga neka sveæenik uðe da kuæu pregleda.

37. And when he will have seen in its walls something like little hollows, deformed with paleness or redness, and lower than the remaining surface,

37. Ako nakon pregleda zapazi da je bolest na kuænim zidovima od zelenkastih ili crvenkastih udubina i prièini mu se da idu dublje od površine zida,

38. he shall exit by the door of the house, and immediately close it up for seven days.

38. neka sveæenik iziðe iz kuæe na kuæna vrata i neka kuæu zatvori sedam dana.

39. And returning on the seventh day, he shall examine it. If he finds that the leprosy has spread,

39. Sedmi dan neka sveæenik opet doðe i pregleda: ako se bolest bude proširila po zidovima kuæe,

40. he shall order the stones in which the leprosy is, to be dug out and cast outside the city in an unclean place,

40. neka sveæenik naredi da se povadi zaraženo kamenje i baci na koje neèisto mjesto izvan grada.

41. and that the house be scraped on the inside all around, and that the dust of the scrapings be scattered outside the city in an unclean place,

41. Zatim neka zapovjedi da se svi unutarnji zidovi kuæe ostružu i da se sastrugani prah baci na koje neèisto mjesto izvan grada.

42. and that other stones be put back, in place of those which had been taken away, and that the house be plastered with other mortar.

42. Onda neka se uzme drugo kamenje i umetne namjesto onoga kamenja. Potom neka se uzme druga žbuka i kuæa ponovo ožbuka.

43. But if, after the stones have been dug out, and the dust wiped away, and it is plastered with other clay,

43. Ako se pošast na kuæi opet pojavi pošto je kamenje bilo povaðeno i kuæa ostrugana i opet ožbukana,

44. the priest, upon entering, will have seen that the leprosy has returned, and that the walls are sprinkled with spots, then it is a persistent leprosy and the house is unclean.

44. neka sveæenik ode da pregleda: bude li se bolest po kuæi proširila, to je onda u kuæi zarazna guba; kuæa je neèista.

45. And so they shall promptly destroy it, and shall cast its stones and timber, and also all the dust, outside the town in an unclean place.

45. Neka se kuæa poruši, a njezino kamenje, njezina drvena graða i sva žbuka s kuæe neka se odnese izvan grada na koje neèisto mjesto.

46. Whoever enters into the house when it is closed up shall be unclean until evening.

46. Tko uðe u kuæu dok je zatvorena, neka je neèist do veèeri.

47. And whoever will have slept in it, or eaten anything, shall wash his clothes.

47. Tko u kuæi legne, mora oprati svoju odjeæu. I tko u kuæi objeduje, mora svoju odjeæu oprati.

48. But if the priest, upon entering, will have seen that the leprosy has not spread in the house, after it had been newly plastered, he shall purify it, restoring it to health.

48. Ako li sveæenik doðe i vidi da se bolest po kuæi nije proširila pošto je kuæa opet bila ožbukana, neka sveæenik kuæu proglasi èistom, jer se bolest izlijeèila.

49. And for its purification, he shall take two sparrows, and cedar wood, and vermillion, as well as hyssop,

49. A za oèišæenje kuæe neka uzme: dvije ptice, cedrovine, grimizna prediva i izopa.

50. and, having immolated one sparrow in an earthen vessel over living waters,

50. Jednu od ptica neka zakolje nad živom vodom u zemljanoj posudi.

51. he shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and he shall dip all these in the blood of the immolated sparrow, and also in the living water, and he shall sprinkle the house seven times.

51. Potom neka uzme: cedrovinu, izop, grimizno predivo i pticu živu te ih zamoèi u krv ptice zaklane i u živu vodu pa kuæu poškropi sedam puta.

52. And he shall purify it as much with the blood of the sparrow as with the living water, and with the living sparrow, and the cedar wood, and the hyssop, and the vermillion.

52. Oèistivši tako od grijeha kuæu krvlju ptice, živom vodom, živom pticom, cedrovinom, izopom i grimiznim predivom,

53. And when he has released the sparrow to fly freely away into the field, he shall pray for the house, and it shall be justly cleansed.

53. neka pticu živu pusti izvan grada na otvorenu polju. Kad tako obavi obred pomirenja nad kuæom, bit æe èista."

54. This is the law of every kind of leprosy and plague:

54. To je propis za svaku vrst gube i šuge,

55. of the leprosy of garments and houses,

55. za gubu odjeæe ili kuæe,

56. of scars and erupting pustules, of a shining spot, when the appearance is also variegated,

56. za otekline, lišaje ili pjege.

57. so that it can be known at what time a thing is clean or unclean.

57. On odreðuje vrijeme neèistoæe i èistoæe. To je zakon o gubi.