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Among the priests, Levites and people of the town, we have drawn lots for the offering of firewood that each family shall bring by turn to the House of Yahweh every year to keep the fire burning at the altar of Yahweh, our God, as it is written in the Law. (Nehemiah 10, 35)
Our firstborn sons and the firstborn of our animals, as it is written in the Law, the firstborn of our cattle and sheep we will set aside for the House of Yahweh and for the priests who serve in the House of our God. (Nehemiah 10, 37)
These lived in the days of Joiakim son of Jeshua, grandson of Jozadak and in the days of Nehemiah, the governor and of Ezra, priest and scholar of the Law. (Nehemiah 12, 26)
with his brothers, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, Hanani, carrying the musical instruments of David, the man of God. Ezra, the teacher of the Law, went in front of them. (Nehemiah 12, 36)
At that time, supervisors were appointed to guard the storage rooms where the contributions, the firstfruits and the tithes were kept. They were to store in them the portions from the different cities of the territory required by the Law for the priests and Levites. For the people of Judah rejoiced to see the priests and Levites doing their duty. (Nehemiah 12, 44)
At that time, the book of the Law of Moses was read in the presence of the people, and they found this written in it: "The Ammonite and Moabite will never enter the assembly of God, (Nehemiah 13, 1)
When they heard this Law, they excluded from Israel all those of foreign descent. (Nehemiah 13, 3)
I entrusted the administration of the storehouses to the priest Shelemiah, to the teacher of the Law Zadok, to the Levite Pedaiah, and to Hanan, son of Zaccur, as assistant. I appointed them since they were regarded as responsible men. Their work consisted in distributing the food to their brothers. (Nehemiah 13, 13)
I also sent away from my side one of the sons of Jehoiada, son of the high priest Eliashib, who was the son-in-law of Sanballat, the Horonite. (Nehemiah 13, 28)
I gave the third tithe to the orphans and widows and to the pagan converts who had joined the Israelites. I gave them every three years and we ate according to the rules which had been laid down on this matter in the Law of Moses, and according to the recommendations made by Deborah, my father's mother, for my father had left me an orphan. (Tobit 1, 8)
Keep yourself, my son, from all unlawful sexual relations and, above all, take a wife from the tribe of your fathers. Do not take a foreign woman, one who does not belong to the tribe of our fathers, because we are children of the prophets. Remember, my son, that in former times our fathers, Noah, Abraham, Isaac and Jacob took wives from among their relatives so that they might be blessed in their children and that their race might possess the land. (Tobit 4, 12)
You are the one who is nearest of kin and free to marry her. You alone are of her tribe and you should inherit her father's goods. The girl is wise, good, courageous and very beautiful and her father is a good man. So listen, friend, tonight we will marry you to her. When we return from Rages, we shall take her with us and introduce her into your home. She belongs to you rather than to any other man according to the Law of Moses, and any trespasser would die. So I know that Ragouel will not give her to any other man. (Tobit 6, 13)
