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But Jeremiah remained in the Guards' Court until the day Jerusalem was taken. (Jeremiah 38, 28)
Nebuzaradan, commander of the guards, deported to Babylon the remainder of the people who stayed in the city as well as those who had deserted to his side and those craftsmen who were still there. (Jeremiah 39, 9)
Nebuchadnezzar king of Babylon had given orders about Jeremiah to Nebuzaradan chief of the guards: (Jeremiah 39, 11)
Nebuzaradan commander of the guards, Nebushazban a chief officer, Nergal-Sharezer, a high official and all the other officers of the king of Babylon (Jeremiah 39, 13)
sent and had Jeremiah taken from the Guards' Court and given over to Gedaliah son of Ahikam son of Shaphan. So he remained among the people. (Jeremiah 39, 14)
Now the word of Yahweh had come to Jeremiah while he was imprisoned in the Guards' Court: (Jeremiah 39, 15)
The word of Yahweh came to Jeremiah after Nebuzaradan, commander of the guards, had released him at Ramah when he had taken him, bound in chains, with those to be deported from Jerusalem and Judah to Babylon. (Jeremiah 40, 1)
The commander of the guards took Jeremiah and said to him, "Yahweh your God foretold this calamity for this place. (Jeremiah 40, 2)
Nebuzaradan added, "Why don't you go back to Gedaliah son of Ahikam son of Shaphan? He has been appointed governor over the towns of Judah by the King of Babylon. You could stay with him among your people. Yet go wherever it seems right for you to go." The commander of the guards gave him provisions and a gift and set him on his way. (Jeremiah 40, 5)
Raise a flag on the walls of Babylon, and make the watch strong. Post guards, prepare an ambush! Yahweh will carry out his purpose, his words against the people of Babylon. (Jeremiah 51, 12)
He was imprisoned there in the house of the guards until the day of his death. (Jeremiah 52, 11)
Better to be a king with a show of power, or even a household pot that is of some use to its owner than to be a false god; better even to be the door of a house that guards what is within, or a wooden column in a royal palace than to be a false god. (Baruch 6, 58)
