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• and once made perfect, he became the source of eternal salvation for those who obey him. (Hebrews 5, 9)

• Those fed with milk are still infants: this refers to those who have not been tested in the way of righteousness. (Hebrews 5, 13)

• Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything. (Hebrews 7, 1)

• There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the priest who remains forever. (Hebrews 7, 3)

• The institutions of the chosen people are founded upon the Levitical priesthood, but with it they could not attain what is perfect and permanent. If that were possible, why would there be need of another priest after the order of Melchizedek instead of Aaron's? (Hebrews 7, 11)

• Jesus, to whom all this has reference, was from a tribe that never served at the altar. (Hebrews 7, 13)

• has in fact received his mission, not on the basis of any human law, but by the power of an immortal life. (Hebrews 7, 16)

• (for the Law did not bring anything to perfection). At the same time a better hope is given to us: that of drawing near to God. (Hebrews 7, 19)

• a priest who does not first need to offer sacrifice for himself before offering for the sins of the people, as high priests do. He offered himself in sacrifice once and for all. (Hebrews 7, 27)

• And whereas the Law elected weak men as high priests, now, after the Law, the word of God with an oath appointed the Son, made perfect forever. (Hebrews 7, 28)

• A high priest is appointed to offer to God gifts and sacrifices, and Jesus also has to offer some sacrifice. (Hebrews 8, 3)

• Had he remained on earth, he would not be a priest, since others offer the gifts according to the Law. (Hebrews 8, 4)