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The descendants of the Kenite, Moses' father-in-law, also went up with the people of Judah from the city of palms to that part of the desert of Judah on the boundary of the Negeb near Arad, and they settled there with them. (Judges 1, 16)
Those from Judah and their brothers from the tribe of Simeon attacked the Canaanites who lived in Zephath, and they sacrificed Zephath in honor of Yahweh. For this reason, the city was named "Anathema." (Judges 1, 17)
Judah seized Gaza, Ashkelon and Ekron with their respective territories. (Judges 1, 18)
Following the orders of Moses, they gave the city of Hebron to Caleb who had cast out the three sons of Anak from there. (Judges 1, 20)
But the tribe of Benjamin did not succeed in expelling the Jebusites who lived in Jerusalem; the Jebusites have stayed in Jerusalem until this day. (Judges 1, 21)
The man went to the land of the Hittites where he built a city which he named Luz which is its name to this day. (Judges 1, 26)
However, the tribe of Manasseh did not drive out the people of Beth-shean and Taa-nach or the inhabitants of Dor, Ibleam and Megiddo. The Canaanites persisted in dwelling in these cities and in the towns that depended on them, and they kept their lands. (Judges 1, 27)
But when the Israelites grew stronger, they exacted taxes from the Canaanites who stayed in their place. (Judges 1, 28)
Neither did the tribe of Ephraim expel the Canaanites who lived in Gezer (Judges 1, 29)
nor did the tribe of Zebulun drive out the inhabitants of Kitron and Nahalol. These Canaanites lived among them, but had to pay taxes to them. (Judges 1, 30)
The tribe of Asher had to live in the midst of the Canaanites who occupied their territory, for they could not drive them out from that region. (Judges 1, 32)
The same happened with the tribe of Naphtali that failed to drive out the inhabitants of Beth-shemesh and Beth-anath; they had to dwell in the midst of the Canaanites who lived in that region. Nevertheless, the inhabitants of Beth-shemesh and Beth-anath paid taxes to this tribe. (Judges 1, 33)
