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But now Christ has appeared as the high priest with regard to the good things of these new times. He passed through a sanctuary more noble and perfect, not made by hands, that is, not created. (Hebrews 9, 11)
If the sprinkling of people defiled by sin with the blood of goats and bulls or with the ashes of a heifer provides them with exterior cleanness and holiness, (Hebrews 9, 13)
how much more will it be with the blood of Christ? He, moved by the eternal Spirit, offered himself as an unblemished victim to God and his blood cleanses us from dead works, so that we may serve the living God. (Hebrews 9, 14)
So Christ is the mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over to all who are called to the everlasting inheritance. (Hebrews 9, 15)
With every testament it is necessary to wait until its author has died. (Hebrews 9, 16)
For a testament infers death and has no value while the maker of it is still alive. (Hebrews 9, 17)
Moses proclaimed to the assembled people all the commandments of the Law; then he took the blood of bulls and goats and mixed it with water, hyssop and red wool, and sprinkled the book of the Covenant and the people (Hebrews 9, 19)
According to the Law, almost all cleansings have to be performed with blood; there is no forgiveness without the shedding of blood. (Hebrews 9, 22)
It was necessary that mere copies of supernatural realities be purified, but now these realities need better sacrifices. (Hebrews 9, 23)
Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. (Hebrews 9, 24)
He had not to offer himself many times, as the High Priest does: he who may return every year, because the blood is not his own. (Hebrews 9, 25)
Otherwise he would have suffered many times from the creation of the world. But no; he manifested himself only now at the end of the ages, to take away sin by sacrifice, (Hebrews 9, 26)
