Löydetty 96 Tulokset: geneaV

  • nuktoV kai hmeraV kai ou sbesqhsetai eiV ton aiwna cronon kai anabhsetai o kapnoV authV anw eiV geneaV erhmwqhsetai kai eiV cronon polun (Isaías 34, 10)

  • kai autoV epibalei autoiV klhrouV kai h ceir autou diemerisen boskesqai eiV ton aiwna cronon klhronomhsete eiV geneaV genewn anapausontai ep' authV (Isaías 34, 17)

  • wsper gar imation brwqhsetai upo cronou kai wV eria brwqhsetai upo shtoV h de dikaiosunh mou eiV ton aiwna estai to de swthrion mou eiV geneaV genewn (Isaías 51, 8)

  • kai estai o qeoV sou meta sou dia pantoV kai emplhsqhsh kaqaper epiqumei h yuch sou kai ta osta sou pianqhsetai kai esh wV khpoV mequwn kai wV phgh hn mh exelipen udwr kai ta osta sou wV botanh anatelei kai pianqhsetai kai klhronomhsousi geneaV genewn (Isaías 58, 11)

  • kai oikodomhsousin erhmouV aiwniaV exhrhmwmenaV proteron exanasthsousin kai kainiousin poleiV erhmouV exhrhmwmenaV eiV geneaV (Isaías 61, 4)

  • oti eilonto ton qanaton h thn zwhn kai pasin toiV kataloipoiV toiV kataleifqeisin apo thV geneaV ekeinhV en panti topw ou ean exwsw autouV ekei (Jeremias 8, 3)

  • ekceon ton qumon sou epi eqnh ta mh eidota se kai epi geneaV ai to onoma sou ouk epekalesanto oti katefagon ton iakwb kai exanhlwsan auton kai thn nomhn autou hrhmwsan (Jeremias 10, 25)

  • tw uyistw anqomologoumai kai ainw tw ktisanti ton ouranon kai thn ghn kai taV qalassaV kai touV potamouV kai panta ta en autoiV exomologoumai kai ainw oti autoV esti qeoV twn qewn kai kurioV twn kuriwn kai basileuV twn basilewn oti autoV poiei shmeia kai terata kai alloioi kairouV kai cronouV afairwn basileian basilewn kai kaqistwn eterouV ant' autwn [37a] apo tou nun autw latreusw kai apo tou fobou autou tromoV eilhfe me kai pantaV touV agiouV autou ainw oi gar qeoi twn eqnwn ouk ecousin en eautoiV iscun apostreyai basileian basilewV eiV eteron basilea kai apokteinai kai zhn poihsai kai poihsai shmeia kai qaumasia megala kai fobera kai alloiwsai upermegeqh pragmata kaqwV epoihsen en emoi o qeoV tou ouranou kai hlloiwsen ep' emoi megala pragmata egw pasaV taV hmeraV thV basileiaV mou peri thV yuchV mou tw uyistw qusiaV prosoisw eiV osmhn euwdiaV tw kuriw kai to areston enwpion autou poihsw egw kai o laoV mou to eqnoV mou kai ai cwrai mou ai en th exousia mou kai osoi elalhsan eiV ton qeon tou ouranou kai osoi an katalhfqwsi lalounteV ti toutouV katakrinw qanatw [37b] egraye de o basileuV naboucodonosor epistolhn egkuklion pasi toiV kata topon eqnesi kai cwraiV kai glwssaiV pasaiV taiV oikousaiV en pasaiV taiV cwraiV en geneaiV kai geneaiV kuriw tw qew tou ouranou aineite kai qusian kai prosforan prosferete autw endoxwV egw basileuV basilewn anqomologoumai autw endoxwV oti outwV epoihse met' emou en auth th hmera ekaqise me epi tou qronou mou kai thV exousiaV mou kai thV basileiaV mou en tw law mou ekrathsa kai h megalwsunh mou apokatestaqh moi [37c] naboucodonosor basileuV pasi toiV eqnesi kai pasaiV taiV cwraiV kai pasi toiV oikousin en autaiV eirhnh umin plhqunqeih en panti kairw kai nun upodeixw umin taV praxeiV aV epoihse met' emou o qeoV o megaV edoxe de moi apodeixai umin kai toiV sofistaiV umwn oti esti qeoV kai ta qaumasia autou megala to basileion autou basileion eiV ton aiwna h exousia autou apo genewn eiV geneaV kai apesteilen epistolaV peri pantwn twn genhqentwn autw en th basileia autou pasi toiV eqnesi toiV ousin upo thn basileian autou (Daniel 4, 37)

  • panteV oi anqrwpoi oi onteV en th basileia mou estwsan proskunounteV kai latreuonteV tw qew tou danihl autoV gar esti qeoV menwn kai zwn eiV geneaV genewn ewV tou aiwnoV (Daniel 6, 27)

  • etouV prwtou epi dareiou tou xerxou apo thV geneaV thV mhdikhV oi ebasileusan epi thn basileian twn caldaiwn (Daniel 9, 1)

  • hmera skotouV kai gnofou hmera nefelhV kai omiclhV wV orqroV cuqhsetai epi ta orh laoV poluV kai iscuroV omoioV autw ou gegonen apo tou aiwnoV kai met' auton ou prosteqhsetai ewV etwn eiV geneaV genewn (Joel 2, 2)

  • h de ioudaia eiV ton aiwna katoikhqhsetai kai ierousalhm eiV geneaV genewn (Joel 4, 20)


“Como Jesus, preparemo-nos a duas ascensões: uma ao Calvário e outra ao Céu. A ascensão ao Calvário, se não for alegre, deve ao menos ser resignada!” São Padre Pio de Pietrelcina