Löydetty 2881 Tulokset: Og
epi ceira selemia tou ierewV kai saddouk tou grammatewV kai fadaia apo twn leuitwn kai epi ceira autwn anan uioV zakcour uioV maqania oti pistoi elogisqhsan ep' autouV merizein toiV adelfoiV autwn (Neemias 23, 13)
kai emacesamhn toiV uioiV iouda toiV eleuqeroiV kai eipa autoiV tiV o logoV outoV o ponhroV on umeiV poieite kai bebhloute thn hmeran tou sabbatou (Neemias 23, 17)
bibloV logwn twbit tou twbihl tou ananihl tou adouhl tou gabahl ek tou spermatoV asihl ek thV fulhV nefqalim (Tobias 1, 1)
kai ou dihlqon hmerai penthkonta ewV ou apekteinan auton oi duo uioi autou kai efugon eiV ta orh ararat kai ebasileusen sacerdonoV o uioV autou ant' autou kai etaxen aciacaron ton anahl uion tou adelfou mou epi pasan thn eklogistian thV basileiaV autou kai epi pasan thn dioikhsin (Tobias 1, 21)
kai hxiwsen aciacaroV peri emou kai hlqon eiV nineuh aciacaroV de hn o oinocooV kai epi tou daktuliou kai dioikhthV kai eklogisthV kai katesthsen auton o sacerdonoV ek deuteraV hn de exadelfoV mou (Tobias 1, 22)
kai edehqh proV th quridi kai eipen euloghtoV ei kurie o qeoV mou kai euloghton to onoma sou to agion kai entimon eiV touV aiwnaV euloghsaisan se panta ta erga sou eiV ton aiwna (Tobias 3, 11)
kai ouk emoluna to onoma mou oude to onoma tou patroV mou en th gh thV aicmalwsiaV mou monogenhV eimi tw patri mou kai ouc uparcei autw paidion o klhronomhsei auton oude adelfoV egguV oude uparcwn autw uioV ina sunthrhsw emauthn autw gunaika hdh apwlonto moi epta ina ti moi zhn kai ei mh dokei soi apokteinai me epitaxon epibleyai ep' eme kai elehsai me kai mhketi akousai me oneidismon (Tobias 3, 15)
prosece seautw paidion apo pashV porneiaV kai gunaika prwton labe apo tou spermatoV twn paterwn sou mh labhV gunaika allotrian h ouk estin ek thV fulhV tou patroV sou dioti uioi profhtwn esmen nwe abraam isaak iakwb oi patereV hmwn apo tou aiwnoV mnhsqhti paidion oti outoi panteV elabon gunaikaV ek twn adelfwn autwn kai euloghqhsan en toiV teknoiV autwn kai to sperma autwn klhronomhsei ghn (Tobias 4, 12)
kai en panti kairw eulogei kurion ton qeon kai par' autou aithson opwV ai odoi sou euqeiai genwntai kai pasai ai triboi kai boulai euodwqwsin dioti pan eqnoV ouk ecei boulhn alla autoV o kurioV didwsin panta ta agaqa kai on ean qelh tapeinoi kaqwV bouletai kai nun paidion mnhmoneue twn entolwn mou kai mh exaleifqhtwsan ek thV kardiaV sou (Tobias 4, 19)
kai edwken autw to ceirografon kai eipen autw zhthson seautw anqrwpon oV sumporeusetai soi kai dwsw autw misqon ewV zw kai labe poreuqeiV to argurion (Tobias 5, 3)
kai eipen auth twbit mh logon ece adelfh ugiainwn eleusetai kai oi ofqalmoi sou oyontai auton (Tobias 5, 21)
eipen o aggeloV tw paidariw adelfe shmeron aulisqhsomeqa para ragouhl kai autoV suggenhV sou estin kai estin autw qugathr monogenhV onomati sarra (Tobias 6, 11)
