Löydetty 5432 Tulokset: Età
kai palin elehsei autouV o qeoV kai epistreyei autouV eiV thn ghn kai oikodomhsousin ton oikon ouc oioV o proteroV ewV plhrwqwsin kairoi tou aiwnoV kai meta tauta epistreyousin ek twn aicmalwsiwn kai oikodomhsousin ierousalhm entimwV kai o oikoV tou qeou en auth oikodomhqhsetai eiV pasaV taV geneaV tou aiwnoV oikodomh endoxw kaqwV elalhsan peri authV oi profhtai (Tobias 14, 5)
kai o laoV autou exomologhsetai tw qew kai uywsei kurioV ton laon autou kai carhsontai panteV oi agapwnteV kurion ton qeon en alhqeia kai dikaiosunh poiounteV eleoV toiV adelfoiV hmwn (Tobias 14, 7)
kai nun paidia idete ti elehmosunh poiei kai ti dikaiosunh ruetai kai tauta autou legontoV exelipen autou h yuch epi thV klinhV hn de etwn ekaton penthkonta oktw kai eqayen auton endoxwV (Tobias 14, 11)
kai ote apeqanen anna eqayen authn meta tou patroV autou aphlqen de twbiaV meta thV gunaikoV autou kai twn uiwn autou eiV ekbatana proV ragouhl ton penqeron autou (Tobias 14, 12)
kai paretaxato en th dunamei autou proV arfaxad basilea en tw etei tw eptakaidekatw kai ekrataiwqh en tw polemw autou kai anestreyen pasan thn dunamin arfaxad kai pasan thn ippon autou kai panta ta armata autou (Judite 1, 13)
tade legei o basileuV o megaV o kurioV pashV thV ghV idou su exeleush ek tou proswpou mou kai lhmyh meta seautou andraV pepoiqotaV en iscui autwn pezwn eiV ciliadaV ekaton eikosi kai plhqoV ippwn sun anabataiV ciliadaV deka duo (Judite 2, 5)
kai oi traumatiai autwn plhrwsousin taV faraggaV autwn kai paV ceimarrouV kai potamoV epikluzwn toiV nekroiV autwn plhrwqhsetai (Judite 2, 8)
epi de touV apeiqountaV ou feisetai o ofqalmoV sou tou dounai autouV eiV fonon kai arpaghn en pash th gh sou (Judite 2, 11)
kai su de ou parabhsh en ti twn rhmatwn tou kuriou sou alla epitelwn epiteleseiV kaqoti prostetaca soi kai ou makruneiV tou poihsai auta (Judite 2, 13)
kai dietaxen autouV on tropon polemou plhqoV suntassetai (Judite 2, 16)
kai edexanto auton autoi kai pasa h pericwroV autwn meta stefanwn kai corwn kai tumpanwn (Judite 3, 7)
kai efobhqhsan sfodra sfodra apo proswpou autou kai peri ierousalhm kai tou naou kuriou qeou autwn etaracqhsan (Judite 4, 2)
