Löydetty 16955 Tulokset: ív
oqen kai swzein eiV to panteleV dunatai touV prosercomenouV di autou tw qew pantote zwn eiV to entugcanein uper autwn (Hebreus 7, 25)
oV ouk ecei kaq hmeran anagkhn wsper oi arciereiV proteron uper twn idiwn amartiwn qusiaV anaferein epeita twn tou laou touto gar epoihsen efapax eauton anenegkaV (Hebreus 7, 27)
o nomoV gar anqrwpouV kaqisthsin arciereiV econtaV asqeneian o logoV de thV orkwmosiaV thV meta ton nomon uion eiV ton aiwna teteleiwmenon (Hebreus 7, 28)
kefalaion de epi toiV legomenoiV toiouton ecomen arcierea oV ekaqisen en dexia tou qronou thV megalwsunhV en toiV ouranoiV (Hebreus 8, 1)
paV gar arciereuV eiV to prosferein dwra te kai qusiaV kaqistatai oqen anagkaion ecein ti kai touton o prosenegkh (Hebreus 8, 3)
nuni de diaforwteraV teteucen leitourgiaV osw kai kreittonoV estin diaqhkhV mesithV htiV epi kreittosin epaggeliaiV nenomoqethtai (Hebreus 8, 6)
memfomenoV gar autoiV legei idou hmerai ercontai legei kurioV kai suntelesw epi ton oikon israhl kai epi ton oikon iouda diaqhkhn kainhn (Hebreus 8, 8)
ou kata thn diaqhkhn hn epoihsa toiV patrasin autwn en hmera epilabomenou mou thV ceiroV autwn exagagein autouV ek ghV aiguptou oti autoi ouk enemeinan en th diaqhkh mou kagw hmelhsa autwn legei kurioV (Hebreus 8, 9)
oti auth h diaqhkh hn diaqhsomai tw oikw israhl meta taV hmeraV ekeinaV legei kurioV didouV nomouV mou eiV thn dianoian autwn kai epi kardiaV autwn epigrayw autouV kai esomai autoiV eiV qeon kai autoi esontai moi eiV laon (Hebreus 8, 10)
oti ilewV esomai taiV adikiaiV autwn kai twn amartiwn autwn kai twn anomiwn autwn ou mh mnhsqw eti (Hebreus 8, 12)
skhnh gar kateskeuasqh h prwth en h h te lucnia kai h trapeza kai h proqesiV twn artwn htiV legetai agia (Hebreus 9, 2)
toutwn de outwV kateskeuasmenwn eiV men thn prwthn skhnhn diapantoV eisiasin oi iereiV taV latreiaV epitelounteV (Hebreus 9, 6)
