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What is Apollos, after all, and what is Paul? Ministers through whom you became believers, just as the Lord assigned each one. (1 Corinthians 3, 5)
But rather brother goes to court against brother, and that before unbelievers? (1 Corinthians 6, 6)
To the rest I say (not the Lord): if any brother has a wife who is an unbeliever, and she is willing to go on living with him, he should not divorce her; (1 Corinthians 7, 12)
and if any woman has a husband who is an unbeliever, and he is willing to go on living with her, she should not divorce her husband. (1 Corinthians 7, 13)
For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through the brother. Otherwise your children would be unclean, whereas in fact they are holy. (1 Corinthians 7, 14)
If the unbeliever separates, however, let him separate. The brother or sister is not bound in such cases; God has called you to peace. (1 Corinthians 7, 15)
If an unbeliever invites you and you want to go, eat whatever is placed before you, without raising questions on grounds of conscience. (1 Corinthians 10, 27)
First of all, I hear that when you meet as a church there are divisions among you, and to a degree I believe it; (1 Corinthians 11, 18)
It bears all things, believes all things, hopes all things, endures all things. (1 Corinthians 13, 7)
Thus, tongues are a sign not for those who believe but for unbelievers, whereas prophecy is not for unbelievers but for those who believe. (1 Corinthians 14, 22)
So if the whole church meets in one place and everyone speaks in tongues, and then uninstructed people or unbelievers should come in, will they not say that you are out of your minds? (1 Corinthians 14, 23)
But if everyone is prophesying, and an unbeliever or uninstructed person should come in, he will be convinced by everyone and judged by everyone, (1 Corinthians 14, 24)
