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Now since the children share in blood and flesh, he likewise shared in them, that through death he might destroy the one who has the power of death, that is, the devil, (Hebrews 2, 14)
and free those who through fear of death had been subject to slavery all their life. (Hebrews 2, 15)
No one takes this honor upon himself but only when called by God, just as Aaron was. (Hebrews 5, 4)
In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. (Hebrews 5, 7)
If, then, perfection came through the levitical priesthood, on the basis of which the people received the law, what need would there still have been for another priest to arise according to the order of Melchizedek, and not reckoned according to the order of Aaron? (Hebrews 7, 11)
Those priests were many because they were prevented by death from remaining in office, (Hebrews 7, 23)
in which were the gold altar of incense and the ark of the covenant entirely covered with gold. In it were the gold jar containing the manna, the staff of Aaron that had sprouted, and the tablets of the covenant. (Hebrews 9, 4)
For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance. (Hebrews 9, 15)
Now where there is a will, the death of the testator must be established. (Hebrews 9, 16)
For a will takes effect only at death; it has no force while the testator is alive. (Hebrews 9, 17)
Anyone who rejects the law of Moses is put to death without pity on the testimony of two or three witnesses. (Hebrews 10, 28)
By faith Enoch was taken up so that he should not see death, and "he was found no more because God had taken him." Before he was taken up, he was attested to have pleased God. (Hebrews 11, 5)
