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The priest who presents the sin offering may partake of it; but it must be eaten in a sacred place, in the court of the meeting tent. (Leviticus 5, 19)
Whatever touches its flesh shall become sacred. If any of its blood is spilled on a garment, the stained part must be washed in a sacred place. (Leviticus 5, 20)
All the males of the priestly line may partake of the sin offering, since it is most sacred. (Leviticus 5, 22)
"This is the ritual for guilt offerings, which are most sacred. (Leviticus 6, 1)
All the males of the priestly line may partake of it; but it must be eaten in a sacred place, since it is most sacred. (Leviticus 6, 6)
and put the miter on his head, attaching the gold plate, the sacred diadem, over the front of the miter, at his forehead, as the LORD had commanded him to do. (Leviticus 7, 9)
You must be able to distinguish between what is sacred and what is profane, between what is clean and what is unclean; (Leviticus 9, 10)
Moses said to Aaron and his surviving sons, Eleazar and Ithamar, "Take the cereal offering left over from the oblations of the LORD, and eat it beside the altar in the form of unleavened cakes. Since it is most sacred, (Leviticus 9, 12)
you must eat it in a sacred place. This is your due from the oblations of the LORD, and that of your sons; such is the command I have received. (Leviticus 9, 13)
"Why did you not eat the sin offering in the sacred place, since it is most sacred? It has been given to you that you might bear the guilt of the community and make atonement for them before the LORD. (Leviticus 9, 17)
and then she shall spend thirty-three days more in becoming purified of her blood; she shall not touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled. (Leviticus 11, 4)
(This lamb he shall slaughter in the sacred place where the sin offering and the holocaust are slaughtered; because, like the sin offering, the guilt offering belongs to the priest and is most sacred.) (Leviticus 13, 13)
