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Pilate also had an inscription written and put on the cross. It read, "Jesus the Nazorean, the King of the Jews." (John 19, 19)
Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. (John 19, 20)
So the chief priests of the Jews said to Pilate, "Do not write 'The King of the Jews,' but that he said, 'I am the King of the Jews.'" (John 19, 21)
Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down. (John 19, 31)
After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. (John 19, 38)
They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. (John 19, 40)
So they laid Jesus there because of the Jewish preparation day; for the tomb was close by. (John 19, 42)
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you." (John 20, 19)
Now there were devout Jews from every nation under heaven staying in Jerusalem. (Acts 2, 5)
both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God." (Acts 2, 11)
Then Peter stood up with the Eleven, raised his voice, and proclaimed to them, "You who are Jews, indeed all of you staying in Jerusalem. Let this be known to you, and listen to my words. (Acts 2, 14)
But Saul grew all the stronger and confounded (the) Jews who lived in Damascus, proving that this is the Messiah. (Acts 9, 22)
