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Indeed, if Abraham was justified on the basis of his works, he has reason to boast; but this was not so in the sight of God. (Romans 4, 2)
For what does the scripture say? "Abraham believed God, and it was credited to him as righteousness." (Romans 4, 3)
Does this blessedness apply only to the circumcised, or to the uncircumcised as well? Now we assert that "faith was credited to Abraham as righteousness." (Romans 4, 9)
as well as the father of the circumcised who not only are circumcised, but also follow the path of faith that our father Abraham walked while still uncircumcised. (Romans 4, 12)
It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith. (Romans 4, 13)
For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham, who is the father of all of us, (Romans 4, 16)
But what profit did you get then from the things of which you are now ashamed? For the end of those things is death. (Romans 6, 21)
nor are they all children of Abraham because they are his descendants; but "It is through Isaac that descendants shall bear your name." (Romans 9, 7)
as it is written: "Behold, I am laying a stone in Zion that will make people stumble and a rock that will make them fall, and whoever believes in him shall not be put to shame." (Romans 9, 33)
For the scripture says, "No one who believes in him will be put to shame." (Romans 10, 11)
I ask, then, has God rejected his people? Of course not! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. (Romans 11, 1)
Rather, God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong, (1 Corinthians 1, 27)
