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but the high priest alone goes into the inner one once a year, not without blood that he offers for himself and for the sins of the people. (Hebrews 9, 7)
This is a symbol of the present time, in which gifts and sacrifices are offered that cannot perfect the worshiper in conscience (Hebrews 9, 9)
But when Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation, (Hebrews 9, 11)
For if the blood of goats and bulls and the sprinkling of a heifer's ashes can sanctify those who are defiled so that their flesh is cleansed, (Hebrews 9, 13)
how much more will the blood of Christ, who through the eternal spirit offered himself unblemished to God, cleanse our consciences from dead works to worship the living God. (Hebrews 9, 14)
For a will takes effect only at death; it has no force while the testator is alive. (Hebrews 9, 17)
Not that he might offer himself repeatedly, as the high priest enters each year into the sanctuary with blood that is not his own; (Hebrews 9, 25)
if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages to take away sin by his sacrifice. (Hebrews 9, 26)
so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him. (Hebrews 9, 28)
Since the law has only a shadow of the good things to come, and not the very image of them, it can never make perfect those who come to worship by the same sacrifices that they offer continually each year. (Hebrews 10, 1)
Otherwise, would not the sacrifices have ceased to be offered, since the worshipers, once cleansed, would no longer have had any consciousness of sins? (Hebrews 10, 2)
For this reason, when he came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; (Hebrews 10, 5)
