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Simon decreed that this day should be celebrated every year with rejoicing. He also strengthened the fortifications of the temple hill alongside the citadel, and he and his companions dwelt there. (1 Maccabees 13, 52)
The land was at rest all the days of Simon, who sought the good of his nation. His people were delighted with his power and his magnificence throughout his reign. (1 Maccabees 14, 4)
No one was left to attack them in their land; the kings in those days were crushed. (1 Maccabees 14, 13)
The following is a copy of the inscription: "On the eighteenth day of Elul, in the year one hundred and seventy-two, that is, the third year under Simon the high priest in Asaramel, (1 Maccabees 14, 27)
Simon called his two oldest sons, Judas and John, and said to them: "I and my brothers and my father's house have fought the battles of Israel from our youth until today, and many times we succeeded in saving Israel. (1 Maccabees 16, 2)
We shall be celebrating the purification of the temple on the twenty-fifth day of the month Chislev, so we thought it right to inform you, that you too may celebrate the feast of Booths and of the fire that appeared when Nehemiah, the rebuilder of the temple and the altar, offered sacrifices. (2 Maccabees 1, 18)
Solomon also celebrated the feast in the same way for eight days. (2 Maccabees 2, 12)
So on the day he had set he went in to take an inventory of the funds. There was great distress throughout the city. (2 Maccabees 3, 14)
It then happened that all over the city, for nearly forty days, there appeared horsemen charging in midair, clad in garments interwoven with gold--companies fully armed with lances (2 Maccabees 5, 2)
In the space of three days, eighty thousand were lost, forty thousand meeting a violent death, and the same number being sold into slavery. (2 Maccabees 5, 14)
When this man arrived in Jerusalem, he pretended to be peacefully disposed and waited until the holy day of the sabbath; then, finding the Jews refraining from work, he ordered his men to parade fully armed. (2 Maccabees 5, 25)
Moreover, at the monthly celebration of the king's birthday the Jews had, from bitter necessity, to partake of the sacrifices, and when the festival of Dionysus was celebrated, they were compelled to march in his procession, wearing wreaths of ivy. (2 Maccabees 6, 7)
