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Nor is there any place in the Lord’s assembly for a bastard, born out of wedlock, or for any of his descent, though ten generations have passed. (Deuteronomy 23, 2)
Nor, though ten generations have passed, may one of Ammonite or Moabite descent be admitted to the Lord’s assembly; this disability they have incurred for all time, (Deuteronomy 23, 3)
their descendants in the third generation may be admitted to the Lord’s assembly. (Deuteronomy 23, 8)
You stand here, all of you, in the presence of the Lord your God, for a single purpose, leaders of tribes with their tribes around them, elders, counsellors, the whole assembly of Israel; (Deuteronomy 29, 10)
All alike will be assembled there, not only men but women and children, and the aliens too that dwell among you; all alike must listen, and learn to fear the Lord your God, and carry out faithfully all the terms of this law. (Deuteronomy 31, 12)
And so Moses, with the whole assembly of Israel listening to him, pronounced the words of the song which follows, never pausing until it was all finished. (Deuteronomy 31, 30)
So when Moses had performed his errand, reciting the whole of this song in the hearing of the assembled people, with Josue the son of Nun at his side, (Deuteronomy 32, 44)
and our king dwelt among us, his favoured people, with the chieftains and all the tribes of Israel assembled about him. (Deuteronomy 33, 5)
they brought it back from the tent to Josue and the whole assembly of Israel, and cast it down there in the Lord’s presence. (Joshua 7, 23)
No command Moses gave was passed over, he repeated them all in the presence of Israel there assembled, with their wives and the children and the aliens who dwelt among them. (Joshua 8, 35)
In such guise, they made their way into the presence of Josue, who was then in camp at Galgal.To him, and to the assembly of Israel, they gave out that they had come from far away, to make an alliance. The Israelites were in doubt of them; (Joshua 9, 6)
At the news of all this, a summons went out from Jabin, king of Asor, to the king of Madon, Jobab, and the kings of Semeron and Achsaph, (Joshua 11, 1)