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• Whenever the cloud lifted from the tabernacle, the Israelites would muster and set out on the march, (Exodus 40, 34)

• The Lord summoned Moses, and, from the tabernacle that bore record of him made known his will. (Leviticus 1, 1)

• These rules the Israelites were to follow, when any of them would offer the Lord a beast as a victim, from herd or from flock. (Leviticus 1, 2)

• and all the rest of its carcase, he will carry away from the camp to the place you have hallowed for pouring the ashes away, and burn them over a wood fire, there on the ash-pit. (Leviticus 4, 12)

• The bullock itself he will take away from the camp, as before; and so amends will be made for the general transgression. (Leviticus 4, 21)

• Or he may choose, as his transgression-victim, a ewe-lamb without blemish from his flock, (Leviticus 4, 32)

• offering up a ewe-lamb or a she-goat from his flock; so the priest will make intercession to have his fault pardoned. (Leviticus 5, 6)

• Then, taking off the clothes he wears and putting on others, he will take the ashes away from the camp to a place already purified, and there calcine them.✻ (Leviticus 6, 11)

• The fire on the altar must burn continually; each morning the priest will feed it with fresh logs, on which he will lay first the burnt-sacrifice, then the fat taken from the welcome-offering. (Leviticus 6, 12)

• If the offering is made in performance of a vow, or simply from devotion, it should be eaten on the same day; but if any is left till the morrow, it may still be eaten; (Leviticus 7, 16)

• If any such flesh is eaten on the third day, the offering will be null and void, and the giver will have no advantage from it; indeed, whoever contaminates himself by eating such food is guilty of an offence. (Leviticus 7, 18)

• If it has touched anything unclean, it must be destroyed by fire, not eaten. Only one who is free from defilement may partake of it; (Leviticus 7, 19)