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After all, he to whom the prophecy relates belonged to a different tribe, which never produced a man to stand at the altar; (Hebrews 7, 13)
And something further becomes evident, when a fresh priest arises to fulfil the type of Melchisedech,✻ (Hebrews 7, 15)
And this time there is a ratification by oath; none was taken when those other priests were appointed, (Hebrews 7, 20)
but the new priest is appointed with an oath, when God says to him, The Lord has sworn an irrevocable oath, Thou art a priest for ever; (Hebrews 7, 21)
all the more solemn, then, is that covenant for which Jesus has been given us as our surety. (Hebrews 7, 22)
Of those other priests there was a succession, since death denied them permanence; (Hebrews 7, 23)
whereas Jesus continues for ever, and his priestly office is unchanging; (Hebrews 7, 24)
Such was the high priest that suited our need, holy and guiltless and undefiled, not reckoned among us sinners, lifted high above all the heavens; (Hebrews 7, 26)
The law makes high priests of men, and men are frail; promise and oath, now, have superseded the law; our high priest, now, is that Son who has reached his full achievement for all eternity. (Hebrews 7, 28)
And here we come to the very pith of our argument. This high priest of ours is one who has taken his seat in heaven, on the right hand of that throne where God sits in majesty, (Hebrews 8, 1)
Whereas, if he were still on earth, he would be no priest at all; there are priests already, to offer the gifts which the law demands, (Hebrews 8, 4)
men who devote their service to the type and the shadow of what has its true being in heaven. (That is why Moses, when he was building the tabernacle, received the warning, Be sure to make everything in accordance with the pattern that was shewn to thee on the mountain.)✻ (Hebrews 8, 5)
