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• in another passage he has said of the sabbath, God rested on the seventh day from all his labours; (Hebrews 4, 4)

• and yet in this passage he is still saying, They shall not attain my rest. (Hebrews 4, 5)

• So he fixes another day, To-day, as he calls it; in the person of David, all those long years afterwards, he uses the words I have already quoted, If you hear his voice speaking this day, do not harden your hearts. (Hebrews 4, 7)

• (Josue cannot have brought them their rest, or God would not still be talking of a fresh To-day, long afterwards.) (Hebrews 4, 8)

• You see, therefore, that God’s people have a sabbath of rest still in store for them; (Hebrews 4, 9)

• to attain his rest means resting from human labours, as God did from divine.✻ (Hebrews 4, 10)

• We must strive eagerly, then, to attain that rest; none of you must fall away into the same kind of unbelief. (Hebrews 4, 11)

• God’s word to us is something alive, full of energy; it can penetrate deeper than any two-edged sword, reaching the very division between soul and spirit, between joints and marrow, quick to distinguish every thought and design in our hearts.✻ (Hebrews 4, 12)

• From him, no creature can be hidden; everything lies bare, everything is brought face to face with him, this God to whom we must give our account. (Hebrews 4, 13)

• Let us hold fast, then, by the faith we profess. We can claim a great high priest, and one who has passed right up through the heavens, Jesus, the Son of God. (Hebrews 4, 14)

• It is not as if our high priest was incapable of feeling for us in our humiliations; he has been through every trial, fashioned as we are, only sinless. (Hebrews 4, 15)

• Let us come boldly, then, before the throne of grace, to meet with mercy, and win that grace which will help us in our needs. (Hebrews 4, 16)