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the old will be for the use of Aaron and his sons, who are to eat them on holy ground; they are set apart for holy uses, reserved out of the Lord’s offerings as the prerogative of the priests for ever. (Leviticus 24, 9)
There was a man who had been born in the camp of Israel, his mother an Israelite, his father an Egyptian; and this man, quarrelling there with a true-born Israelite, (Leviticus 24, 10)
blasphemed the Lord’s name in heaping curses upon him. So they brought him before Moses. (His mother’s name was Salumith, daughter to Dabri, of the tribe of Dan.) (Leviticus 24, 11)
Take the blasphemer beyond the confines of the camp; let all those who were listening lay their hands on his head, and let the whole people put him to death by stoning. (Leviticus 24, 14)
If he injures a beast, he can make it good; one beast will do as well as another; (Leviticus 24, 18)
Restitution for harm done to a beast; for harm done to a man, punishment. (Leviticus 24, 21)
So Moses gave word to the Israelites, and they, obedient to the Lord’s command, took the blasphemer beyond the confines of the camp, and there stoned him. (Leviticus 24, 23)
And there, on mount Sinai, the Lord spoke to Moses, (Leviticus 25, 1)
bidding him give these commands to the sons of Israel. When you reach the land I mean to make yours, there will be times of repose to be kept in the Lord’s honour. (Leviticus 25, 2)
in the seventh year the land must have rest, lie fallow in the Lord’s honour; no field must be sown, no vineyard pruned. (Leviticus 25, 4)
Thou shalt not make a harvest of the land’s aftergrowth, or hoard up, at vintage time, the dedicated grapes, in this year when all is repose;✻ (Leviticus 25, 5)
thou shalt leave them to be sustenance, as need arises, for thyself, thy slaves and slave-women, thy hired labourers, and the aliens in thy household; (Leviticus 25, 6)
