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• Such a man, when he becomes aware of his fault, must offer a she-goat without blemish, (Leviticus 4, 28)

• lay his hand on the head of this transgression-victim, and immolate it where the burnt-sacrifices are immolated. (Leviticus 4, 29)

• The priest will smear the sacrificial altar with some of the blood, and pour the rest away at its foot; (Leviticus 4, 30)

• then separate the fat, as if this were a welcome-offering, and burn it on the altar, where the smell of its burning will be acceptable to the Lord. And so, at the priest’s intercession for him, the guilty man will be pardoned. (Leviticus 4, 31)

• Or he may choose, as his transgression-victim, a ewe-lamb without blemish from his flock, (Leviticus 4, 32)

• lay his hand on its head, and immolate it where the burnt-sacrifices are immolated. (Leviticus 4, 33)

• The priest will use the victim’s blood as before, (Leviticus 4, 34)

• separate the fat, as if this were the ram of the welcome-offering, and burn it on the altar, offer it to the Lord by fire; so, at the priest’s intercession, the guilty man will be pardoned. (Leviticus 4, 35)

• Here is a sin men commit; a man hears the call that puts him under oath, and can bear witness of what he has seen or known, yet witness he bears none; he must pay the penalty.✻ (Leviticus 5, 1)

• A man may have touched what has been killed by a wild beast or has fallen dead, or the carcase of a reptile,✻ or some other unclean thing, unaware of his defilement at the time; yet he has incurred guilt by the fault. (Leviticus 5, 2)

• Or he has touched some defilement of the human body; there are many such; he may be unaware of it till afterwards, but he has incurred guilt. (Leviticus 5, 3)

• Or he has taken an oath, pronounced with the lips, to do this or that;✻ he has given his pledged word, and then forgotten that he gave it, but remembers it afterwards. (Leviticus 5, 4)