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smoke from his nostrils, thick as the fumes of a seething pot; (Job 41, 11)
at the fiery smoke that breathed from his mouth and nostrils, kindling coals to flame. (Psalms 17, 9)
ears they have, and want all hearing; noses, and yet no smell can reach them; (Psalms 113, 14)
First milk, then butter thou mayst have for the wringing; blow thy nose lustily, and blood shall flow at last; how then canst thou press thy quarrel home, and no strife come of it? (Proverbs 30, 33)
Thy neck rising proudly like a tower, but all of ivory; deep, deep thy eyes, like those pools at Hesebon, under Beth-rabbim Gate; thy nose imperious as the keep that frowns on Damascus from the hill-side. (Song of Solomon 7, 4)
Gods, for them, were all the idols of the heathen, with their sightless eyes, their nostrils that never drew breath, deaf ears, unfeeling hands, and feet that still would walk, yet still tarry; (Wisdom of Solomon 15, 15)
Trouble mankind no more;✻ this at least man can boast, he has the breath of life in his nostrils. (Isaiah 2, 22)
signet-ring and nose-ring; (Isaiah 3, 21)
Yes, I have listened to the ravings of thy pride against me, and now a ring for thy nose, a twitch of the bridle in thy mouth, and back thou goest by the way thou didst come. (Isaiah 37, 29)
And one day, when he was at worship in the temple of his god Nosroch, two sons of his, Adramelech and Sarasar, drew their swords on him, and so escaped into the land of Ararat; and the kingdom passed to his son Asarhaddon. (Isaiah 37, 38)
The king sought a divine oracle about the war then levied on him by Nabuchodonosor, king of Babylon; would the Lord grant his people wondrous deliverance as of old? Would the siege be raised? (Jeremiah 21, 2)
But not king Sedecias; he shall be left alive, and some of his courtiers and his retinue, some of the citizens will be left alive, plague and war and famine notwithstanding. And these shall fall into the hands of Nabuchodonosor, king of Babylon, into the hands of a pitiless enemy, that will put them to the sword without ransom, or ruth, or respite. (Jeremiah 21, 7)
