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But if he finds the skin level and the hair still dark, they must be shut away for a week, (Leviticus 13, 31)
and if he finds that the disfigurement has not spread, and the hair keeps its colour, and the skin is level, (Leviticus 13, 32)
the hair must be shaved all round the infected part. For a week more they must be shut away, (Leviticus 13, 33)
he need not look to see whether the hair has gone yellow; the uncleanness is manifest. (Leviticus 13, 36)
But if the infection remains where it was, and the hair is black, he may be sure that the man is healed, and pronounce him clean without scruple. (Leviticus 13, 37)
A man may lose the hair on his crown, and still be clean; (Leviticus 13, 40)
may lose the hair on his forehead, and still be clean, despite his baldness. (Leviticus 13, 41)
And now the man must wash his clothes, shave the hair on his body, and bathe in water; so purified, he will enter the camp, but on the condition that he does not go into his tent for a whole week. (Leviticus 14, 8)
On the seventh day he must shave all his hair, head and beard and eyebrows and all, and he must wash again, both his clothes and his body. (Leviticus 14, 9)
for the sons of Israel, Man or woman that would be set apart for the Lord by taking the Nazirite vow must abstain from wine, and from all strong drink. (Numbers 6, 2)
The Nazirite, while he is set apart, must not pass any razor over his head until his consecration to the Lord has been completed; the growth of his hair is a sign of dedication. (Numbers 6, 5)
nor may he incur defilement when father or mother, brother or sister is buried; the hair is a sign of his dedication to his God, (Numbers 6, 7)
