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Why, said Esau, he is well named Jacob, the Supplanter; first he took away my birthright, and now he has stolen my blessing. And then, turning to his father, he asked, Hast thou no blessing left, then, a blessing for me too? (Genesis 27, 36)
Nay, answered Isaac, I have designated him thy master; I have condemned all his brethren to do him service; I have assured him of corn and wine; what claim have I left myself to make for thee, my son? (Genesis 27, 37)
Meanwhile Jacob had left Bersabee, and was on his way to Haran. (Genesis 28, 10)
Jacob, then, left in charge of the rest of the flocks, did this. He took green branches of poplar, and almond, and plane, and partly peeled them; so that (now the bark had gone) the white shewed through where they had been stripped, whereas the parts he had left untouched remained green; everywhere the colour was varied. (Genesis 30, 37)
Why, answered Rachel and Lia, we have no reversion left to us in all our father’s wealth and possessions. (Genesis 31, 14)
To this Jacob answered, If I left thee unawares, it was because I was afraid thou wouldst rob me of thy daughters by violence. (Genesis 31, 31)
and he was left there alone. And there one appeared to him who wrestled with him until the day broke. (Genesis 32, 24)
When they had left the city, the rest of Jacob’s sons broke in, to find the men already slain; so they plundered the city to avenge the wrong done; (Genesis 34, 27)
and when he left it, in the spring, he journeyed into the country that lies towards Ephrata.✻ Here Rachel was in travail, (Genesis 35, 16)
They have left this part, the man answered; I heard them say, Let us go to Dothain. So Joseph went on in search of his brethren, and it was at Dothain he found them. (Genesis 37, 17)
and threw him into a disused well, which had no water left in it. (Genesis 37, 24)
For grief he tore his garments, then he went back to his brethren, crying, The boy is not to be seen; what is left for me? Where can I betake myself now? (Genesis 37, 30)