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Ephraim will soon know of it, all the citizens of Samaria. Fools, that boast in the pride of their hearts: (Isaiah 9, 9)
as good as kings, every one of them? What difference between Charcamis and Calano, between Arphad and Emath, between Damascus and Samaria? (Isaiah 10, 9)
I have had my way with the kingdoms that worship false gods; shall it not be the same with the images they worship at Jerusalem and Samaria? (Isaiah 10, 10)
May I not treat Jerusalem and her images as I treated Samaria and her false gods?✻ (Isaiah 10, 11)
A signal raised amid the shadow of the mountain, voices lifted, and a waving of hands; all is ready for the captains to march in through the city gates. (Isaiah 13, 2)
The hills echo with the voices of a multitude, as if a host had gathered; voices of assembled kings, of whole peoples mustered there; the Lord of hosts is marshalling his troops for battle. (Isaiah 13, 4)
Men will take to flight as deer or sheep would, with none to marshal them, each turning towards his own home, seeking refuge in his own country. (Isaiah 13, 14)
Listen now, and give me a hearing, mark well the message I bring. (Isaiah 28, 23)
for them no marching orders, no prescribed path; he, the Holy One of Israel, must be kept far from their view. (Isaiah 30, 11)
It was in the fourteenth year of Ezechias’ reign that Sennacherib, king of Assyria, marched on the fortified cities of Juda, and took them.✻ (Isaiah 36, 1)
What gods had Emath and Arphad, what god had Sepharvaim? Did any power rescue Samaria from my attack? (Isaiah 36, 19)
Thou wouldst dig wells and drink wherever it pleased thee, thou wouldst dry up, in thy march, the banked channels of the Nile.✻ (Isaiah 37, 25)