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Why, cried the king, these be foot-prints of living men, and women and children besides! With that, he fell into a rage; (Daniel 14, 19)
and of this the king said to Daniel, here at least was a god that lived; gainsay that he could not, and therefore he needs must worship. (Daniel 14, 23)
let me but have the royal warrant, and I will make an end of it, and neither sword nor club to help me. So the king gave his warrant, (Daniel 14, 25)
Angry men were the folk of Babylon when they heard of these doings, and they made their way into the royal presence, crying out, Here is the king himself turned Jew! Here is Bel overthrown, and the dragon slain, and our priests massacred! (Daniel 14, 27)
The king, finding their onslaught so determined, gave up Daniel to them against his will; (Daniel 14, 29)
When the seventh day came, the king went out to mourn for Daniel; and now, reaching the pit and looking in, he saw Daniel seated there among the lions. (Daniel 14, 39)
And at that, the king cried aloud, How great thou art, O Lord, thou who art Daniel’s God! And he took him out of the lion-pit, (Daniel 14, 40)
Whereupon the king said, Well may the whole world stand in awe of Daniel’s God. What deliverance he effects, what signal proofs of his power, here on earth, the God who has rescued Daniel out of a den of lions! (Daniel 14, 42)
This is the message which came from the Lord to Osee, son of Beeri, during the reigns of Ozias, Joathan, Achaz and Ezechias in Juda, and during the reign of Jeroboam, son of Joas, in Israel. (Hosea 1, 1)
This one, the Lord told him, thou art to call Jezrahel; at Jezrahel the blood was spilt✻ for which, ere long, Jehu’s line must be punished, and Israel have kings no more; (Hosea 1, 4)
in Jezrahel valley, my doom is, bow of Israel shall be broken. (Hosea 1, 5)
And next, she was brought to bed of a daughter; of whom the Lord said, Unbefriended call her, in token that I will befriend Israel no longer, heed them no longer. (Hosea 1, 6)
