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You have a custom of demanding that I should release one prisoner at paschal time; would you have me release the king of the Jews? (John 18, 39)
they would come up to him and say, Hail, king of the Jews, and then strike him on the face. (John 19, 3)
After this, Pilate was for releasing him, but the Jews went on crying out, Thou art no friend of Caesar, if thou dost release him; the man who pretends to be a king is Caesar’s rival. (John 19, 12)
It was now about the sixth hour, on the eve of the paschal feast. See, he said to the Jews, here is your king.✻ (John 19, 14)
But they cried out, Away with him, away with him, crucify him. What, Pilate said to them, shall I crucify your king? We have no king, the chief priests answered, except Caesar. (John 19, 15)
And Pilate wrote out a proclamation, which he put on the cross; it ran, Jesus of Nazareth, the king of the Jews. (John 19, 19)
And the Jewish chief priests said to Pilate, Thou shouldst not write, The king of the Jews; thou shouldst write, This man said, I am the king of the Jews. (John 19, 21)
And he answered, Brethren and fathers, listen to me. When the God of glory appeared to our father Abraham, it was while he was still in Mesopotamia, before he took up his dwelling in Charan. (Acts 7, 2)
he rescued him from all his afflictions, and won him favour and a name for wisdom with Pharao, king of Egypt, who made him ruler over Egypt and over all the royal household. (Acts 7, 10)
And now a new king arose in Egypt, one who knew nothing of Joseph; (Acts 7, 18)
this king dealt treacherously with our race, using them so ill that they exposed their children, instead of rearing them. (Acts 7, 19)
But he, full of the Holy Spirit, fastened his eyes on heaven, and saw there the glory of God, and Jesus standing at God’s right hand; I see heaven opening, he said, and the Son of Man standing at the right hand of God. (Acts 7, 55)
