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There, then, were the two flocks divided, and there were Jacob’s branches set up before the very eyes of the rams. All the white (sheep) and all the black (goats) were to be Laban’s, the rest Jacob’s, when the flocks were sorted afresh. (Genesis 30, 40)
Jacob was aware of this; he found, too, that Laban looked on him more coldly than hitherto. (Genesis 31, 2)
and said to them, I find that your father looks on me more coldly than hitherto; and all because the God of my father has prospered me. (Genesis 31, 5)
As it was, whenever he said, The speckled beasts shall be thy wages, it was to speckled lambs that all my ewes gave birth; when he changed about, and said, Thou shalt have all the white lambs for thy pay, all my flocks bore white. (Genesis 31, 8)
And to the first of these, his directions were, If thou shouldst encounter my brother Esau, and he should ask, Whose man art thou? or Whither goest thou? or Whose are these beasts thou tendest? (Genesis 32, 17)
Esau’s Chanaanite wives were Ada, daughter of Elon the Hethite, Oölibama, who was daughter of Ana and grand-daughter of Sebeon the Hevite, (Genesis 36, 2)
now that they had become too rich to live side by side; the country in which they lived as strangers hitherto could no longer give feed for all their cattle. (Genesis 36, 7)
And there I bequeath thee one portion✻ to which thy brethren shall have no claim, the land I won from the Amorrhite with my sword and my bow. (Genesis 48, 22)
Fairer than wine his eyes shall be, his teeth whiter than milk.✻ (Genesis 49, 12)
Then he laid a charge upon them; I must die, he said, and become a part of my people; bury me with my fathers in the double cave on the land that belonged once to Ephron the Hethite, (Genesis 49, 29)
the cave that looks towards Mambre, in the land of Chanaan. It was this cave that Abraham bought, with the ground it stands in, from Ephron the Hethite, to make his tomb there. (Genesis 49, 30)
by taking his body to Chanaan, and burying it in the double cave opposite Mambre, that Abraham bought, with the ground it stands in, from Ephron the Hethite, to be his burial-place. (Genesis 50, 13)
