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  • A wise man’s whisper carries further than great outcry from a king of fools. (Ecclesiastes 9, 17)

  • Arms cannot match wisdom; by one slip,✻ what great advantage is lost! (Ecclesiastes 9, 18)

  • Though a prince’s anger should mount against thee, do not desert thy post; great harm by thy healing touch may yet be assuaged. (Ecclesiastes 10, 4)

  • so light their suffering, so great the gain they win! God, all the while, did but test them, and testing them found them worthy of him. (Wisdom of Solomon 3, 5)

  • What, should he cringe before high rank, stand in awe of a name, he, the Lord of a universe, that made great and little alike, that cares alike for all? (Wisdom of Solomon 6, 8)

  • If I sit in judgement, quick wit shall be mine, that shall strike awe into the princes when I appear before them, the admiration of the great. (Wisdom of Solomon 8, 11)

  • Such great beauty✻ even creatures have, reason is well able to contemplate the Source from which these perfections came. (Wisdom of Solomon 13, 5)

  • The very men who had professed to rid ailing minds of all discomposure and disquiet, were now themselves sick with apprehension, to their great discomfiture. (Wisdom of Solomon 17, 8)

  • or the sudden crash of tumbling rocks, or the padding feet of beasts that gambolled past them unseen, or the howl of wild things ravening, or a booming echo from the mountain hollows, it was all one; it would startle them into a great quaking of fear. (Wisdom of Solomon 17, 18)

  • Such blazonings he bore; what meant that long robe of his but the whole world’s orbit, the four rows of gems but the great deeds of our first fathers, the mitre on his head but thy own greatness? (Wisdom of Solomon 18, 24)

  • PREFACE: Many are the important truths conveyed to us by the law, by the prophets and by those other writers who have followed them. Israel must be given credit for its own philosophical tradition, suited not only to instruct those who talk its language, but to reach, in spoken or written form, the outside world too, and bring it great enlightenment. No wonder if my own grandfather, Jesus, who had devoted himself to the careful study of the law, the prophets, and our other ancestral records, had a mind to put something in writing himself that should bear on this philosophical tradition, to claim the attention of eager students who had already mastered it, and to encourage their observance of the law. I must beg its readers to come well-disposed to their task, and to follow me closely, making allowances for me wherever I seem to have failed in the right marshalling of words, as I pass on wisdom at second hand. Hebrew words lose their force when they are translated into another language; moreover, when the Hebrews read out the law, the prophets, and the other books among themselves, they read them out in a greatly different form. It was in my thirty-eighth year,✻ in the reign of Euergetes, that I went to Egypt and spent some time there. When I found writings preserved there which were of high doctrinal value, it seemed to me right and fitting that I, too, should be at some pains; I would set about translating this book. Learning I gave to the task and long labour, and so brought it to an end; and so I offer the book to all who are ready to apply their minds to it, and learn how a man must frame his conduct if he would live by the divine law. (Ecclesiasticus 1, 0)

  • There is but one God, high creator of all things; sitting on his throne to govern us, a great king, worthy of all dread; (Ecclesiasticus 1, 8)


"Seja modesto no olhar." São Padre Pio de Pietrelcina