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  • it would mean that because my deceitfulness has promoted God’s glory by giving scope to his truthfulness, I on my side do not deserve to be condemned as a sinner. (Romans 3, 7)

  • There is nobody who reflects, and searches for God; (Romans 3, 11)

  • They do not keep the fear of God before their eyes.✻ (Romans 3, 18)

  • So the law says, and we know that the words of the law are meant for the law’s own subjects; it is determined that no one shall have anything to say for himself, that the whole world shall own itself liable to God’s judgements.✻ (Romans 3, 19)

  • But, in these days, God’s way of justification has at last been brought to light; one which was attested by the law and the prophets, but stands apart from the law; (Romans 3, 21)

  • God’s way of justification through faith in Jesus Christ, meant for everybody and sent down upon everybody without distinction, if he has faith. (Romans 3, 22)

  • All alike have sinned, all alike are unworthy of God’s praise.✻ (Romans 3, 23)

  • God has offered him to us as a means of reconciliation, in virtue of faith, ransoming us with his blood. Thus God has vindicated his own holiness, shewing us why he overlooked our former sins (Romans 3, 25)

  • Is God the God of the Jews only? Is he not the God of the Gentiles too? Of the Gentiles too, assuredly; (Romans 3, 29)

  • there is only one God, who will justify the circumcised man if he learns to believe, and the Gentile because he believes. (Romans 3, 30)

  • If it was by observances that Abraham attained his justification, he, to be sure, has something to be proud of. But it was not so in God’s sight; (Romans 4, 2)

  • what does the scripture tell us? Abraham put his faith in God, and it was reckoned virtue in him.✻ (Romans 4, 3)


"Reze, reze! Quem muito reza se salva e salva os outros." São Padre Pio de Pietrelcina