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shall be carried by the family of Gerson, as Aaron and his sons shall direct; they will make known what burden falls to each. (Numbers 4, 27)
The households and families of Merari’s line must also be registered; (Numbers 4, 29)
So Moses and Aaron and the chieftains registered the households and families of Caath, (Numbers 4, 34)
So that the full register of the Levites, which Moses and Aaron and the chieftains made, household by household and family by family, (Numbers 4, 46)
What, then, if a man be inflamed with jealousy against his wife, that either is defiled, or has brought false suspicion on herself? (Numbers 5, 14)
He must bring her before the priest, and make offering for her of barleymeal, the tenth part of a bushel. He will pour no oil over it, put no incense on it; this is the jealous man’s sacrifice, and the purpose of his offering is to detect unfaithfulness. (Numbers 5, 15)
the husband is without blame; the fault is hers, and she must answer for it. (Numbers 5, 31)
nor may he incur defilement when father or mother, brother or sister is buried; the hair is a sign of his dedication to his God, (Numbers 6, 7)
If he is present when a death befalls unexpectedly, his consecrated head is defiled thereby; he must shave it there and then, on the very day when the need for purification arises, and again on the seventh day. (Numbers 6, 9)
and the priest will offer one by way of amends for the fault, and the other in burnt-sacrifice; then he will pray for pardon for the fault which the death occasioned. On the same day, his head sanctified afresh by the priest, (Numbers 6, 11)
and there he will make his offering to the Lord, a yearling he-lamb without blemish in burnt-sacrifice, a yearling ewe without blemish to make amends for fault, and a ram without blemish as a welcome-offering; (Numbers 6, 14)
an offering was made by the chieftains of Israel, the heads of families, who were in charge, each for his own tribe, of the registering. (Numbers 7, 2)
