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Of this I am fully persuaded; neither death nor life, no angels or principalities or powers, neither what is present nor what is to come, no force whatever, (Romans 8, 38)
I will shew pity, he tells Moses, on those whom I pity; I will shew mercy where I am merciful;✻ (Romans 9, 15)
The account which Moses gives of that justification which comes from the law, is that a man will find life in its commandments if he observes them.✻ (Romans 10, 5)
And, tell me, was not Israel warned of it? Why, there is a saying that goes back to Moses, I will make them jealous of a nation that is no nation at all; I will put rivalry between them and a nation which has never learnt wisdom.✻ (Romans 10, 19)
While we live, we live as the Lord’s servants, when we die, we die as the Lord’s servants; in life and in death, we belong to the Lord. (Romans 14, 8)
Everything is for you, whether it be Paul, or Apollo, or Cephas, or the world, or life, or death, or the present, or the future; it is all for you,✻ (1 Corinthians 3, 22)
As it is, it seems as if God had destined us, his apostles, to be in the lowest place of all, like men under sentence of death; such a spectacle do we present to the whole creation, men and angels alike. (1 Corinthians 4, 9)
When we read in the law of Moses, Thou shalt not muzzle the ox that treads out the corn, must we suppose that God is making provision for oxen?✻ (1 Corinthians 9, 9)
all alike, in the cloud and in the sea, were baptized into Moses’ fellowship. (1 Corinthians 10, 2)
So it is the Lord’s death that you are heralding, whenever you eat this bread and drink this cup, until he comes. (1 Corinthians 11, 26)
a man had brought us death, and a man should bring us resurrection from the dead; (1 Corinthians 15, 21)
and the last of those enemies to be dispossessed is death.✻ God has put all things in subjection under his feet; that is, (1 Corinthians 15, 26)