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Divine favour, divine love banished him from a life he shared with sinners; (Wisdom of Solomon 4, 10)
We, poor fools, mistook the life they lived for madness, their death for ignominy; (Wisdom of Solomon 5, 4)
So with us it was all one, our coming to birth and our ceasing to be; no trace might we leave behind us of a life well lived; we spent ourselves on ill-doing. (Wisdom of Solomon 5, 13)
By one gate all enter life, by one gate all leave it. (Wisdom of Solomon 7, 6)
Or should life’s dearest aim be wealth? Why then, who has more wealth at her disposal than wisdom, that turns all to account? (Wisdom of Solomon 8, 5)
If thy desire be for honest living, man’s excellences are the fruit she labours to produce; temperance and prudence she teaches, justice and fortitude, and what in life avails man more? (Wisdom of Solomon 8, 7)
Hard enough to read the riddle of our life here, with laborious search ascertaining what lies so close to hand; and would we trace out heaven’s mysteries too? (Wisdom of Solomon 9, 16)
Who but she, when the world was a-drowning for Cain’s fault,✻ gave it a second term of life, steering, on a paltry raft, one innocent man to safety? (Wisdom of Solomon 10, 4)
A weak, foolish thing, and for health he asks it; dead, and he will have life of it; shiftless, and he will have aid of it. (Wisdom of Solomon 13, 18)
So careful art thou that the gifts thy wisdom affords us should not go unused; man ventures his life on a few planks, and the frail barque gives him safe conduct across the waves. (Wisdom of Solomon 14, 5)
And what marvel? At the beginning of all, when the giants perished in their pride, was not such a barque the refuge of all the world’s hopes? Yet thy hand was at the helm, and the seed of life was saved for posterity. (Wisdom of Solomon 14, 6)
For indeed they were no part of man’s life from the first, nor shall be at the last; (Wisdom of Solomon 14, 13)
