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• And at last they cried out upon the Lord; Take we this man’s life, they said, let it not be to our own undoing! Do not charge us with the death of an innocent man, thou who hast so manifested thy divine will! (Jonah 1, 14)

• Here in the depths of the sea’s heart thou wouldst cast me away, with the flood all about me, eddy of thine, wave of thine, sweeping over me, (Jonah 2, 4)

• till it seemed as if I were shut out from thy regard: yet life thou grantest me; I shall gaze on thy holy temple✻ once again. (Jonah 2, 5)

• Around me the deadly waters close, the depths engulf me, the weeds are wrapped about my head; (Jonah 2, 6)

• And when he had advanced into it as far as one day’s journey would carry him, he began crying out, In forty days, Nineve will be overthrown. (Jonah 3, 4)

• With that, the Ninevites shewed faith in God, rich and poor alike, proclaiming a fast and putting on sackcloth; (Jonah 3, 5)

• nay, the king of Nineve himself, when word of it reached him, came down from his throne, cast his robe aside, put on sackcloth, and sat down humbly in the dust. (Jonah 3, 6)

• let man and beast go covered with sackcloth; cry out lustily to the Lord, and forsake, each of you, his sinful life, his wrongful deeds! (Jonah 3, 8)

• But when the morrow dawned, came at God’s bidding a worm, that struck at the plant’s root and killed it. (Jonah 4, 7)

• See, where the Lord comes out from his dwelling-place; and, as he makes his way down, the topmost peaks of earth for his stairway, (Micah 1, 3)

• Alas, what betokens it? What but Jacob’s going astray, what but guilt of Israel’s line? Head and front of Jacob’s sinning Samaria needs must be, sure as Jerusalem is Juda’s place of pilgrimage.✻ (Micah 1, 5)

• Shattered all those idols must be, burnt to ashes the gauds she wears;✻ never an image but shall be left forlorn; all shall go the way of a harlot’s wages, that were a harlot’s wages from the first. (Micah 1, 7)