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Therefore they called these days Purim, after the term Pur. And therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had befallen them, (Esther 9, 26)
that these days should be remembered and kept throughout every generation, in every family, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants. (Esther 9, 28)
Then Queen Esther, the daughter of Ab'ihail, and Mor'decai the Jew gave full written authority, confirming this second letter about Purim. (Esther 9, 29)
that these days of Purim should be observed at their appointed seasons, as Mor'decai the Jew and Queen Esther enjoined upon the Jews, and as they had laid down for themselves and for their descendants, with regard to their fasts and their lamenting. (Esther 9, 31)
The command of Queen Esther fixed these practices of Purim, and it was recorded in writing. (Esther 9, 32)
In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said that he was a priest and a Levite, and Ptolemy his son brought to Egypt the preceeding Letter of Purim, which they said was genuine and had been translated by Lysimachus the son of Ptolemy, one of the residents of Jerusalem. (Esther 11, 1)
In his tent dwells that which is none of his; brimstone is scattered upon his habitation. (Job 18, 15)
For that would be a heinous crime; that would be an iniquity to be punished by the judges; (Job 31, 11)
On the wicked he will rain coals of fire and brimstone; a scorching wind shall be the portion of their cup. (Psalms 11, 6)
so recompense them for their crime; in wrath cast down the peoples, O God! (Psalms 56, 7)
Who can search out our crimes? We have thought out a cunningly conceived plot." For the inward mind and heart of a man are deep! (Psalms 64, 6)
Thy statutes have been my songs in the house of my pilgrimage. (Psalms 119, 54)
