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so they came and apologized to them. And they took them out and asked them to leave the city. (Acts 16, 39)
So they went out of the prison, and visited Lydia; and when they had seen the brethren, they exhorted them and departed. (Acts 16, 40)
And some of them were persuaded, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women. (Acts 17, 4)
But the Jews were jealous, and taking some wicked fellows of the rabble, they gathered a crowd, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the people. (Acts 17, 5)
And when they could not find them, they dragged Jason and some of the brethren before the city authorities, crying, "These men who have turned the world upside down have come here also, (Acts 17, 6)
and Jason has received them; and they are all acting against the decrees of Caesar, saying that there is another king, Jesus." (Acts 17, 7)
And when they had taken security from Jason and the rest, they let them go. (Acts 17, 9)
Now these Jews were more noble than those in Thessaloni'ca, for they received the word with all eagerness, examining the scriptures daily to see if these things were so. (Acts 17, 11)
But when the Jews of Thessaloni'ca learned that the word of God was proclaimed by Paul at Beroe'a also, they came there too, stirring up and inciting the crowds. (Acts 17, 13)
Those who conducted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they departed. (Acts 17, 15)
So he argued in the synagogue with the Jews and the devout persons, and in the market place every day with those who chanced to be there. (Acts 17, 17)
Some also of the Epicurean and Stoic philosophers met him. And some said, "What would this babbler say?" Others said, "He seems to be a preacher of foreign divinities" -- because he preached Jesus and the resurrection. (Acts 17, 18)
