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  • For while they were still busy at mourning, and were lamenting at the graves of their dead, they reached another foolish decision, and pursued as fugitives those whom they had begged and compelled to depart. (Wisdom of Solomon 19, 3)

  • The punishments did not come upon the sinners without prior signs in the violence of thunder, for they justly suffered because of their wicked acts; for they practiced a more bitter hatred of strangers. (Wisdom of Solomon 19, 13)

  • And not only so, but punishment of some sort will come upon the former for their hostile reception of the aliens; (Wisdom of Solomon 19, 15)

  • For the elements changed places with one another, as on a harp the notes vary the nature of the rhythm, while each note remains the same. This may be clearly inferred from the sight of what took place. (Wisdom of Solomon 19, 18)

  • Fire even in water retained its normal power, and water forgot its fire-quenching nature. (Wisdom of Solomon 19, 20)

  • Flames, on the contrary, failed to consume the flesh of perishable creatures that walked among them, nor did they melt the crystalline, easily melted kind of heavenly food. (Wisdom of Solomon 19, 21)

  • For in everything, O Lord, thou hast exalted and glorified thy people; and thou hast not neglected to help them at all times and in all places. (Wisdom of Solomon 19, 22)

  • Whereas many great teachings have been given to us through the law and the prophets and the others that followed them, on account of which we should praise Israel for instruction and wisdom; and since it is necessary not only that the readers themselves should acquire understanding but also that those who love learning should be able to help the outsiders by both speaking and writing, my grandfather Jesus, after devoting himself especially to the reading of the law and the prophets and the other books of our fathers, and after acquiring considerable proficiency in them, was himself also led to write something pertaining to instruction and wisdom, in order that, by becoming conversant with this also, those who love learning should make even greater progress in living according to the law. (Ecclesiasticus 1, 1)

  • You are urged therefore to read with good will and attention, and to be indulgent in cases where, despite out diligent labor in translating, we may seem to have rendered some phrases imperfectly. For what was originally expressed in Hebrew does not have exactly the same sense when translated into another language. Not only this work, but even the law itself, the prophecies, and the rest of the books differ not a little as originally expressed. (Ecclesiasticus 1, 15)

  • When I came to Egypt in the thirty-eighth year of the reign of Euergetes and stayed for some time, I found opportunity for no little instruction. It seemed highly necessary that I should myself devote some pains and labor to the translation of the following book, using in that period of time great watchfulness and skill in order to complete and publish the book for those living abroad who wished to gain learning, being prepared in character to live according to the law. (Ecclesiasticus 1, 27)

  • The root of wisdom -- to whom has it been revealed? Her clever devices -- who knows them? (Ecclesiasticus 2, 5)

  • He saw her and apportioned her; he rained down knowledge and discerning comprehension, and he exalted the glory of those who held her fast. (Ecclesiasticus 2, 17)


"Diga ao Senhor: Faça em mim segundo a Tua vontade, mas antes de mandar-me o sofrimento, dê-me forças para que eu possa sofrer com amor.". São Padre Pio de Pietrelcina